Why Don't You Just Ask?

It's truly the strange things in life that lead you to wonderful realizations of God's grace and lessons in your life. It's always great when you want to be shown as weak, so you can see God's strength, and God immediately provides a way, that also doesn't tear you down.

I love when I can see my own powerlessness without even a hint of suffering because simply a question I would love to have answered is left just out of my power to answer. A situation that I don't understand cannot be explained and I am the kind of person who hates that. Yet I am powerless to do anything about it. At all.

And that is just absolutely great! Because in a moment where I pray that I would like to see my weakness and the next day, I have no idea what's going on, just really shows me that I am not in control...ever. And that God is always in control.

And that is relieving and amazing and just an awesome "God moment." Of course, you want more details about what is going on, but I'm afraid I can't tell you. Not just because it would be wrong for me to divulge, but also because I don't have the information to divulge. And I love it.

So here's a crazy thought. If you want to grow in your relationship with the Lord, and you know the obstacle that is in your way. Why don't you just ask the Lord to work through it? It seems simplistic, but I at least was surprised to see that as an option in my life to begin with. Maybe today, I speak to someone else who is like me in a similar situation.

Purpose of Man: Love God

Yeah, so this is better than Monday, but hopefully, I don't have another moment in chapel, where I think, "Oh, this would make a good blog post idea. OH, I didn't publish one today!" They really aren't fun.

You've heard me say before that the purpose of man is to love God and enjoy Him forever, and through that, we glorify Him. This is the essence of something I am desperately seeking to know. How does one die to self and live for Him? If He is all that it takes to serve Him, then what effort must we do? What is our part? How does dying to self actually look in our life on a day-to-day basis?

And with today's chapel message, I begin to be more and more convinced that the main thing we need to do is just get to know and appreciate God more and more. As we study more and more about Him, and spend more and more time with Him, serving Him and living appropriately just starts to flow.

Not that it becomes easy or that our nature suddenly stops wanting to sin, but we start to more successfully abide in Him. We surrender to what He wants, and we're already all ready to accept His grace immediately when we sin and move on to serve Him greater.

So how do we do die to self? By fully knowing and understanding God, and asking Him to grant us a love and desire for Him. At least, that's part of it. I'll let you know what else the Lord teaches me on this subject as time goes on.

Adulterers!

I have committed the cardinal sin of blog writing by titling my post for today as a shout of accusation to my readers. That's not how to win friends and influence people, apparently, but hey, it grabbed your attention to read what I said so you could like, scoff at me or something.

Our text for today is James 4. My message is simple. We must be of one mind and one focus upon God and not look outside of God for our satisfaction. Let's look at James 4:1-8,

"From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded."

According to what we see in these particular verses, any division or argument within the church come from us seeking our own lusts and seeking satisfaction from places absent from God. Instead of that response, we need to show our humility by submitting fully to God and allowing Him to bring us closer to Himself.

(Now of course we hear a lot of these verses taken out of context to prove various parts of agendas that people are trying to scripturalize, but I am not going to be discussing that until this Monday.)

That summary is great, but it seems a bit pie in the sky. Perhaps, we should bring this down to more practical understanding. As such, I reserve the right to (without divorcing any of the verses from their context) focus in on a portion of them for communication purposes.

You are not feeling content with yourself and the way you live your life. You read your Bible and you serve in your church from time to time, yet you don't feel as if the Lord is satisfied with the way you are living your life. Your prayers aren't being answered if you are even praying at all.

Feeling as if your best efforts mean absolutely nothing, you lose all hope and think that maybe you should just give up on God, and just live the typical apathetic Christian life. If what you're doing isn't pleasing to God, you mise well stop wasting your time on it and find happiness somewhere else.

Naturally, you're not going to find anything to make you happy. Whether you remain in your casual service to the Lord, or you become apathetic, you will find the same thing - your life doesn't seem to have much value.

Now the all important question - why? Because your friendship with the world, your friendship with that which the Lord has saved you from, namely your own natural sin nature, is causing you enmity with God. That explains then the root of all your problems.

The Bible in this passage would use the term adulterers to describe this particular allegation. The concept of adultery is a simple one. Without being crass, adultery is when a marriage is tainted by divided loyalty manifested in a physical form.

When we became in Christ, we became the Bride of Christ. We had a loyalty to Him for what He had done for us, what He is doing for us, and what He will do for us in the future. Yet when we hold onto our own will and volitions, when we hold onto our own fleshly sin nature, when we hold onto to our friendship with the world, we are dividing our loyalty away from God, and our actions in the physical world begin to taint the marriage of the church and Christ. (Just for the record, it would be impossible for the marriage to be cancelled, so don't worry there.)

The obvious solution then is to become completely loyal to God, which is incredibly easy to put into practice, right?

Yeah, not really, which is why James 4 explains to us this following step-by-step process in verses 6-8,

"But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded."

The solution that I want to tell to you today is simply this - exercise true humility. By seeking God's will and God's strength in our lives, rather than trying to do OUR best to serve the Lord, we'll be able to come to truly have the proper loyalty to God.

We must get to the point where my shout of accusation in the title does not describe our attitude toward the Lord. We can do this by resting within His strength, by submitting to Him alone, and by seeking Him completely.

Sufficient Grace: True Humility in Action

Humility. Immediately the word brings about some image in our mind. We think of someone who thinks that his talents are inferior to those of his peers. We think of the opposite of a guy who is so arrogant that he won't even acknowledge that anyone else is good at all.

Rick Warren (quotation is usually misattributed to C.S. Lewis) has a somewhat different take on humility. He states,

"Humility is not thinking less of yourself; it is thinking of yourself less." 

When I first read this quotation a couple of years ago, I was less than impressed. You see, from where I was coming, that would make humility nothing less than selflessness and then we didn't need another name to describe the same virtue.

But as time past, my perspective changed, and now I find this definition of humility to be the accurate one. You see, while we use the expression, "thinking of yourself" to express someone with a selfish tendency to not care about others, Warren is referring to something different when he uses that expression in his clever quotation.

To learn what, we will ask examine what the opposite of pride really is. Pride we all know to be the evil to which humility fights. Pride and arrogance are the tenets of man's feelings that make them think they just don't need any help from anybody, and that everyone else is inferior and not worthy to be spoken to.

Or that's what it can mean in extreme circumstances. Arrogance can also just come off in a little urge to prove yourself right, never admit to being wrong, and not accepting any reproof that you are given.

At its core, pride is just an overconfidence in one's own self. A time where yes, we are focusing upon our own abilities, and not those of the Lord or anyone else. Whether we experience this overconfidence in a small way or an extreme way, we know for sure that pride has significant consequences. The Bible admonishes us in Proverbs 16:18,

"Pride goeth before destruction, and an haughty spirit before a fall."

Pride clearly involves thinking too highly of oneself, and since humility is the virtue that is portrayed as exactly opposite this, we ought to assume that it involves thinking lowly of oneself and his abilities.

This is indeed fair. Humility does involve thinking lowly of one's own abilities, but that's hardly the end of the story. Simply thinking less of yourself will more than likely bring you into a state of insecurity than a state of humility.

Now you are not likely to think there's any real difference between humility and insecurity. To my understanding, humility is comfortable with the amount of talent one doesn't possess, whereas insecurity is not secure or peaceful about his lack of ability and is thus trying to build himself up.

The easiest way for an insecure person to feel built up is simply to bring others down. In my experience with debate, I found the teams that were elite would have good things to say to and about novices. They would see promise in these novices that perhaps the novices hadn't noticed in themselves.

The teams that wanted to be considered elite - that were close to that status, but just couldn't quite get there -  always seemed to be willing to brag about how much they crushed the same novices that the elite teams were just praising. These teams would be willing to hurl insults at how "novicey" these teams were without a hint of compassion in their voices.

You see, insecurity taught them the best way to build themselves up was to bring others down, to condemn them and to treat them in an arrogant way. Thus, insecurity is a precursor to prideful actions. Yet an insecure person definitely thinks less of himself than a typical arrogant person, how could he also be proud?

I guess it's easier to acknowledge the Nebuchadnezzar from Daniel 4, who puts his power above that of God, than to see the one who not being comfortable with his own power, starts to comfort himself by showing those who are weaker than himself, those who have even less power than he does. But they are still in essence looking to their power above God's.

My life since high school began has been one ginormous cycle. First I would be incredibly arrogant and trust in my abilities to work out particular situations. Then when my abilities completely failed me, I would be simply finding myself completely lacking in my abilities and became uncomfortable with how many abilities I lacked. Until I tore other people down enough in my mind to see that I truly wasn't that bad. And on and on it went.

Finally, I realized what my ultimate problem was. When I forced myself into thinking about my flaws and weaknesses, I never found comfort within them, and was still thinking about myself too much. In both situations, I was still proud and hadn't found true humility.

Because you see, Rick Warren is right. True humility isn't just about knowing you're not the best person who walked the earth. True humility isn't just about acknowledging your own weaknesses. True humility is not just about thinking less of yourself.

Indeed, true humility is about knowing who the best person who walked the earth is. True humility is acknowledging that your weaknesses mean nothing in comparison to His strength. True humility is thinking of yourself less and God more.

Living a humble life is about being comfortable with your own weakness because you truly believe the words of 2 Corinthians 12:9,

"And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me."

Self-Evaluations do not Help You Serve the Lord

This post today was too generic for me to consider to be written before now, but it is not my place to say that there isn't somebody who needs this generic reminder - a reminder that I could use today I'm sure as well.

We as Christians go through our particular lives and try to evaluate our own behavior. Seeing as how we desire to greatly be used by God, and hope for our efforts to be pleasing to the Lord (I can hope anyway), we take time from our days to consider whether our actions have pleased the Lord. 

This is all well and good, but we must be careful in this process. You see, it is easy for us to change our motivations or to deceive ourselves into believing that we are serving the Lord more than we actually are. 

On two different occasions in the book of Proverbs, the Lord proclaims this truth, 

"The way of a fool is right in his own eyes." ~Proverbs 12:15

"Every way of a man is right in his own eyes." ~Proverbs 21:2

The Lord explains that men have a tendency to find their ways to be the moral and proper way. The book of Ecclesiastes explains this further in chapter 5, verse 1,

"Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil." 

I think we have thus far done much to understand that we don't like to admit even to ourselves that we may have erred, and that we instead tend to make ourselves think that our lives are more holy than they actually are. Now this means that our times of evaluation can be wasted and we may not necessarily expose our faults so that we can (through the Holy Spirit) conquer them.

Know that you aren't perfect, so if when you do an evaluation, you find no flaw in yourself, you have probably done something wrong. But how do you prevent that from happening?

The real thing I find here in those two verses from Proverbs aforementioned is that we should not rely solely upon our own evaluation, but entrust the help of others. Find some brutally honest friends, and ask them to tell you what they think of how you acted. I know, it's a scary thought to have to confide in someone else about your personal life, but it can be so worthwhile in the end.

And then of course, consult the One person who truly understands you and your motivations and who knows whether you are actually pleasing Him in your actions or not. He will reveal to you what you are truly seeking, and help you to seek the right thing.

So don't rely on your own self-evaluations. They are too easy for you to manipulate without you even knowing it. Instead seek some outside sources, like your friends, and of course the Lord. As our two verses in Proverbs say,

"The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise." ~Proverbs 12:15

"Every way of a man is right in his own eyes: but the Lord pondereth the hearts." ~Proverbs 21:2

Why Did Solomon Choose Wisdom?

There are few choices that stand out more in the Bible than when Solomon asked for wisdom in his life. As God himself mentions in 1 Kings 3:11, Solomon had many options available to him. He could have asked for long life, riches, vengeance on his enemies, or any other number of selfish things. But instead he asked for wisdom to be able to serve God's people more honorably.

Many Christians today wonder whether in these same circumstances, they would be able to do the same. For whom would they make request: themselves or God? 

If we examine Solomon's life before the Lord asks him this question, we'll see a few signs that indicate why he was so ready to ask for wisdom in the first place. These will by no means provide an exhaustive list, but it would be a good start to make sure these principles are true in our own lives. 

First, Solomon was already serving the Lord. He was going to great lengths to worship the Lord in the high places. Although it wasn't the best option, Solomon took advantage of the option available to him in relation to serving the Lord. In I Kings 3:3-5, we read, 

"And Solomon loved the Lord, walking in the statutes of David his father: only he sacrificed and burnt incense in high places. And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar. In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee."

You see, you shouldn't plan to serve God when the time comes. It's not as if a secret button can be pressed that brings you into God's presence and suddenly you want wisdom from the Lord in order to serve Him more effectively..

Rather, when the time comes, you will need to have already been serving the Lord, already have been developing your relationship with Him. Without that, you can't expect to have such a selfless desire as this.

Second, Solomon had humility. Here's a simple thought: if you don't know that you need help, you'll never ask for it. Before he asked for wisdom, Solomon understood that he couldn't handle the tasks before him on his own intellect. Thus, it comes as no surprise when he says in 1 Kings 3:9,

"Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?"

Who is able to judge this thy so great a people? Fantastic question, Solomon. In our own lives, the questions would be different, but the point is, it doesn't matter who we are.

No human being on this planet is able to judge this so great a people, or strictly speaking serve the Lord in any capacity on their own power and wisdom. But have no fear, just as Solomon was able to serve the Lord as King because the Lord granted him wisdom, we too can have from God the wisdom necessary to serve Him fully.

What do you think allowed Solomon to make the right choice? Do you think I missed anything? Let the world know in the comments section.

Not for Any Wisdom that I Have

Nebuchadnezzar! A man many remember as being the heathen king that took the Lord's people captive. Nebuchadnezzar trusted in his gods and his own might to fight wars, and through that, the Lord was able to use him to punish His people.

Nebuchadnezzar of course was still ignorant about the truth of God. Indeed after the Israelites were a part of the kingdom, he kept coming to praise God, then shortly thereafter pronounce death to any who refused to worship his idol. He was a proud man, and one we probably wouldn't want to meet or serve under.

Certainly we wouldn't expect this man to be one of the first to receive a vision from God about the last days. However, that is exactly what happened.

In Daniel 2, Nebuchadnezzar has a strange dream. It unsettles him, so he calls his magicians and wise men instructed in the worship of his false gods. Nebuchadnezzar seems a little distrusting of his wise men though. He demands that they tell him the dream, so that he "shall know that ye can shew me the interpretation thereof."

When the wise men admit that it is not within the power of any man to do as the king has said, the wonderful King Nebuchadnezzar demands that they all be utterly destroyed. But not just the wise men who couldn't give him the answer, but all the wise men in the land!

In another part of the land, Daniel, Shadrach, Meshach, and Abed-nego are going about their normal business. Although they still serve the Lord, they have been promoted to the status of wise men within Nebuchadnezzar's kingdom.

So when Nebuchadnezzar sends his captain Arioch to kill the wise men, he must go to Daniel and his fellows to kill them.

But Daniel asks Arioch boldly why the king is so hastily killing his subjects. When told the story of the dream, Daniel asks that Arioch would give Daniel time to learn the dream before killing the wise men.

As you would expect, Daniel begins to pray and ultimately the Lord reveals to him the dream and the interpretation thereof. Daniel 2:27-45 reveals the details of this dream. Time would not allow me to put all of that here, so instead let's look specifically to the beginning of that dialogue in verses 27-28,

"Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days."

I shared all of that just to prove that this heathen, ill-tempered king saw a vision similar to the one John received when he wrote the book of Revelation.

There was absolutely nothing special about Nebuchadnezzar that made him the prime target to be used by God in this very special way. In fact there was quite the opposite. Yet the Lord still revealed his plans to the world through him.

In addition to the obvious lesson of sovereignty that we can see here, that the Lord can use the oddest of means for His glory, we can learn that our past mistakes don't necessarily keep us from being able to serve the Lord. Perhaps someone reading this blog needed a good reminder that their fallibility won't keep them from serving God.

However, what I needed to and did learn from this story (and thus what I focus on today) was quite the opposite. I needed no reminder that my fallibility wouldn't prevent me from serving the Lord because I was becoming convinced that since the Lord could use me in some miniscule way means that I'm a pretty stellar guy.

No, I needed to be reminded that the Lord was able to use me in spite of my character and not because of it. I needed to be reminded that the Lord might choose to use the most heathen of heathens to reveal His truth, and simply because He chose me to write this small blog, or He chose me to be a pastor one day, doesn't mean that I'm anything special at all. After all, I am only what He made me.

So this account of how Nebuchadnezzar was shown prophecies of what would happen in the end days was a not so subtle reminder that I am not special because I happen to serve the Lord (most of the time...).

As if to summarize all this up, Daniel expresses in Daniel 2:30,

"But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart."

Reverence in Prayer

This post is a little less formal than usual. It also will not be me sharing something I have specifically seen or learned in my Bible reading in a manner easily applicable to the reader's life. Instead, I would like to simply share my admiration for Ezra's prayer in Ezra 9.

Here's the background: Ezra has just arrived at Jerusalem and is learning of the plight of the Jews that were rebuilding the wall. But he finds that the people (and the leaders especially) have sinned against the Lord. He is devastated that the Israelites have done this, and rents his clothes in the tradition of his fathers (I'm glad we no longer have that tradition).

Listen to his words, recorded for us in Ezra 9:6-15, 

"O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day. And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem. And now, O our God, what shall we say after this? for we have forsaken thy commandments, Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness. Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever. And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this; Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping? O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this."

A few random thoughts:
1.  "Oh my God, I am ashamed and blush to lift up my face to thee." Ezra felt so guilty about sin that he didn't commit that he couldn't quite bear to bring himself into the presence of God to ask forgiveness on behalf of the children of Israel.

2. Furthermore, Ezra has completely taken upon himself the sin of the children of Israel at Jerusalem, even though he was a 5 months journey away from the city when it happened!

3. "And now for a little space grace." Ezra realizes that the Jews have been punished for their sins. Instead of focusing upon that, he decided to spend his time focusing on the fact that God has allowed the Israelites a slight reprieve from that suffering to build His temple.

4. "Thou our God hast punished us less than our iniquities deserve." Ezra acknowledges that even the punishment that the Lord has given to them (namely, the captivity) was far less than what they deserved. The Israelites had time and time again neglected the commandment of their Lord, so to be peaceably taken captive and even given high positions in the conquering kingdom wasn't too bad at all. Or at least that's what Ezra's attitude is. Not sure I would say the same in his position.

5. Finally, Ezra acknowledges that the Israelites can't stare at a God who has given them so much unwarranted grace and continue to sin and displease Him. "Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?" One is reminded of Romans 6:1-2,

"What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?"

On a somewhat related note, "Astonied" is a much snazzier way of saying astonished.

Extra-Morality 7: Day of Reflection

What better way to end a series than to show specific steps that all Christians should take about that which we have been discussing? Indeed, that is what we will examine today as we conclude this series. What I want to review is simply what we should do about it. So below we have three applications to our everyday lives.

1. Choose by Faith

What I mean by extra-morality is what many others before me have called Christian liberty. All I'm saying is that there are certain things that the Lord does not specifically forbid in the Bible, and that each Christian must make a decision on these issues based upon Biblical standards. 

The argument I took from Romans 14 (and especially verse 14), was that in these areas, there may not necessarily be a direct right or wrong. What is indicated by the Scriptures here is that each man is responsible with creating his own standards. 

"5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.... 14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.... 17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18 For he that in these things serveth Christ is acceptable to God, and approved of men.... 20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.... 23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin."

With this in mind, our responsibility is simple, we must pray about things like what media we should intake, whether dancing is appropriate, and what clothes we should wear. We must make decisions about these areas, not by convenience, but by faith. As Dr. David Jeremiah writes,

"Every believer should make sure their conscience does not condemn them and then act on what they believe, being responsible to make judgments about things that not specifically covered in Scripture. The center of the Christian life is faithfulness and love toward God - whether in obeying Scripture or seeking to apply scriptural principles to."

Now perhaps you would like to argue with the interpretation of Romans 14 that I here advocate.  I admit that I myself have difficulty accepting it, but the more I read this chapter, the more I am convinced that this interpretation is correct.

Regardless, let's just take time to examine whether it matters whether you agree with me on the main issue. You see, all I'm asking for you to do is to specifically pray about areas where the Bible is silent and make a decision based on what would be the best for your relationship with the Lord and others.

I make this case because the standards that are made can vary from person to person and all still be correct. You take offense with that. Great. So let's just say that there is just one correct standard for these extra-moral concerns. How would you best determine that standard?

You would pray about it and make a decision of faith based on how certain things affect your relationships with the Lord and other Christians! Indeed, if you pay close attention to all the action steps I give you today, you will find that they all apply equally as much whether there is one proper extra-moral standard or whether there are multiple ones. So disagree with me if you want, but please consider taking these steps anyway.

2. Attitude towards Other Believers

All Christians are obligated to make decisions on these areas where the Bible is silent by faith and prayer. Now let's just assume that everyone has done that in their lives. This assumption is not just for the sake of this post. No, I think it would be wise in our everyday lives to give all Christians that benefit of the doubt. It is simply not Christ-like to assume that people have erred without having any basis and in this scenario, we will never have basis unless someone directly tells you that they don't have any basis for where they stand.  

But where does that put us? There are bound to be disagreements. And when those disagreements come, the natural reaction is to think that your decisions are far superior to those of your fellow Christians. "Look at him! He really thinks it's necessary to live with those standards! Ha! Where did he get Scripture to support that view?" While your compatriot is over there thinking, "He watches that show! Does he not know that it is soooo worldly?" 

You see, Paul makes it very clear that both sections of beliefs are not without fault in their judgment of the others. Christians start turning against other Christians because they have differing standards. Because they view the Lord's requirements in their lives to be a little bit different. 

The Bible makes it clear that it is not the place or authority of Christians to judge other Christians. Only the Lord is truly able to evaluate the service of us as Christians. So who are we to take his place? As Romans 14 states, 

"4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.... 6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.... 9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 12 So then every one of us shall give account of himself to God. 13 Let us not therefore judge one another any more."

R.C. Sproul further iterates the argument of Scriptures when he says,

"Frequently in his epistles, the Apostle Paul goes to great lengths to describe what we call Christian liberty. In these matters God allows us freedom; he doesn't set down laws prohibiting something or commanding something. The apostle warns us against being judgmental toward our brothers, giving as an example in the Corinthian community the question about eating meat offered to idols. Paul says this had nothing to do with the kingdom of God. He says, 'Those of you who have scruples about it, don't judge those who don't' and vice versa. This is a case in which we just have to respect one another. In those admonitions, Paul uses as his basis this statement: 'We are not to be judging people for whom Christ died.' He reminds us that 'your brother or your sister belongs to Christ. God has forgiven them. Who are you to withhold forgiveness from someone whom God has forgiven?'"

Now I should clarify here that I am not saying you should just jump into a little box and just ignore the different standards among Christians in the world. Certainly, it cannot be a point of contention, but perhaps it would be necessary to point out real problems in a position. 

You may remember that in the third post of the series, I highlighted the issue of condemnation in our day by linking this blog post. The article disrespectfully slanders fundamentalists based on the actions of a few (unsubstantiated as well, but that's not the point). Compare that tone and respectfulness to this blog post written by Doctor Jeff Ansbaugh, Pastor of Greater Rhode Island Baptist Temple. 

They are both highlighting what they view as problems in the fundamentalist community, but the latter does so with love. What these two articles show us is that we need not sing kumbaya in order to suffice these Scriptural requirements, but our actions need to be guided from love and a mutual respect, and not a holier than thou condemnation. 

As Pastor Jeff Ansbaugh tells us, 

"When I first graduated from Bible college, I did not hold a King James position, and the reason is because I had met too many preachers who were King James nasty. Several years after I was in the ministry, I came upon a very gracious man at an ordination who had a King James position but held it with the right spirit... I asked if I could talk with him about textual matters, and he agreed. He did not put his hands around my throat, but rather put his arm around my shoulders. I changed my position through my talks with him. And that is because he used his position to bring us together rather than wedge us apart. We must believe that compassion is not compromise."

3. Conduct Towards other Believers

Being compassionate in our attitude towards other believers will produce some natural results in our conduct with them. The two things that Romans 14 shares with us to behave appropriately are likely more indicators that we have the proper respect level than anything else. 

Regardless, we do see two main lessons from Romans 14 about how we are to treat other Christians when it comes to extra-moral standards. 

First, we learn to not flaunt our views. This flaunting can go in both directions. 

For instance, one with less strict extra-moral standards can easily flaunt and tempt his brother to err by his standard. This is what Paul would call a stumblingblock in your brother's way. Revisiting the example I used in the fourth post of this series, we find that you are a Doctor Who fan (a giant whovian!) and you are great friends with someone who believes that Christians shouldn't watch that show (or at least that he or she shouldn't). 

It takes great strength to refrain from constantly telling him that he is missing out on so much by upholding his standards so well. But that is the Christian thing to do. 

Then again, the converse can also happen. Your friend who also watches Doctor Who has a similar obligation not to flaunt himself as a better Christians simply because he believes that more is necessary to please the Lord when it comes to extra-moral concerns. 

Romans 14 explains once more, 

"3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.... 13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. 14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 16 Let not then your good be evil spoken of:... 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. 23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin."

The second lesson that Romans 14 teaches us about the conduct towards other believers is to focus on those things that really matter. You see, as big of a deal as we would like to make these extra-moral concerns, they really aren't the most important issues in our Christian walk with the Lord.

No, what's really important are the issues of righteousness and peace. What we should focus on is the glory of God, instead of the peripheral views on issues of extra-moral concerns. Romans 14 says simply:

"6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. 7 For none of us liveth to himself, and no man dieth to himself. 8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.... 17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18 For he that in these things serveth Christ is acceptable to God, and approved of men. 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence."

I dare say that meat is not the only thing that doesn't destroy the work of God! Regardless, I'm sure we can all agree that our ability as Christians to reach the purpose of God's glory and witnessing to the lost are far more important than extra-moral concerns.

In conclusion, let me leave you with some words from Dr. David Jeremiah's commentary on Romans 14,

"God is pleased with the individual Christian because of Christ, not because of his or her views on peripheral matters. Christians are to have the same attitude, striving toward unity, not unnecessary dissension.... The believer's focus should be on the values of the kingdom of God, not worship styles or modes of dress. The Enemy does all he can to drive people toward division. The Spirit drives God's family toward unity."

On Further Thought: Is Lying Always a Sin?

Whenever I see someone post an update changing or clarifying what they originally said, I always tend to gain respect for them, that they would be willing to admit their mistake. Although it wouldn't (or at least I hope it wouldn't) change any of my decisions, I do hope that you would be able to think the same as I post this update here.

When I wrote this blog post, I quite honestly wanted to open up a discussion. I was a bit unsure of where I stood on the issue, and I thought that posting my current thoughts might spur some discussion that would further refine them. 

I did not get such discussion unfortunately, but that worked out just fine. The Lord was able to further refine my thoughts through other means. This Sunday, he showed me a verse which has once again changed my entire views on the subject. 

If you remember, my entire premise was based on the fact that there was no specific Bible commandment to not lie. Yes I admitted even then that the Bible did generally look down on lying. My point was simply there were rare circumstances where lying was permissible. But I have now been reminded of Colossians 3:9,

"Lie not one to another, seeing that ye have put off the old man with his deeds."

The argument could still be made that this verse is telling Christians not to lie to other Christians. It could be sad that lying to non-Christians in order to protect God's people, which describes all my examples in my original post, is permissible, but I'm not quite sure about that. Thus, I am unsure of what implications this should have on situations like the Holocaust, which is why I still ask you to pray for me as I prayerfully find answers to these questions. And maybe you would feel compelled to discuss what you have learned in your similar mulling in this topics. I'm not against changing my mind based on sound logic, even when the logic is not mine.

This just goes to show to me that even when you think you have it all figured out, the Lord may not be done refining your positions. In fact, when I first was publishing this post, it was going to be a complete retraction of what I wrote, and going back to the opinion that lying was always wrong.

Then the Lord used my Mom to highlight the context of the verse more specifically to  show that I may have been right about what I originally said, and this post really needed to refine my original point.

So if you want to take away anything from this post, take away the thought that the Lord is never done revealing truths about his Word to you. Don't ever get tricked into thinking that you have all the answers and be willing to listen to those opposing you. You may come back with a different opinion, a refined opinion, or just stronger reasons to back up your opinion. At any rate, I bet you will learn a lot by continually letting the Lord work in your life.

Extra-Morality 3: Elevating Ourselves to Status of God

This Sunday an article was posted by two of my friends on Facebook. These two friends are largely fundamental, but the article they posted was directing blame at fundamentalism for offenses that are quite frankly not the fault of any movement.

The articles starts out with legitimate problems of sexual abuse and harassment occurring at fundamental colleges. It goes without saying of course that these problems could happen (and do) at any institution, fundamentalist or otherwise.

Yet this article opines that at its core, this problem is somehow the fault of the fundamentalist viewpoint. Specifically, we read,

"Many fundamentalist communities control their members by isolating them and strictly regulating behavior—especially controlling the flow of information from the outside world and between people. Bob Jones University, for example, forbids students from listening to certain music, filters their internet use, and prohibits certain magazine subscriptions. At Pensacola Christian College, students are banned from watching any television or unapproved movies."

These ideas (which embody a large portion of the extra-moral standards we have been discussing in this series) are allegedly creating a spirit of silent submission, where students are afraid to speak out when are hurt. The link is doubtful at best, since it has commonly been known that anyone, regardless of where they attend college, is ashamed to report such incidents. Quite frankly, this article is a textbook example of the correlation vs. causation fallacy. But that is not the point I want to make with this story today.

Ladies and gentlemen, it's real. I am not playing on fear when I tell you that Christians are becoming divided as sections of Christianity condemn the others simply because they have differing extra-moral standards.

Make no mistake, these allegations are major and need to be addressed, but there is no conceivable way in which we can blame them on the extra-moral standards of certain institutions. Fundamentalists do NOT need to be rescued by Christians on the outside, nor do Christians on the outside need to be taught how to love the Lord by fundamentalists.

But maybe you're not convinced. Maybe you can't yet wrap your head around the idea that extra-moral concerns exist that don't impact service to the Lord. It's okay if you struggle with my interpretation of Romans 14:14,

"I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean."

It's okay because regardless of where you stand on this issue, what I say today cannot be denied. Today, we set aside the controversy that I have been discussing to show the flaws in this condemnation with precepts that as far as I know, all Christians accept.

This rebuke was hinted at within my last post as well. There we saw that when we condemn others because of their standards (or for any reason at all) that we are showing the following to be true:

"Somewhere along the way we have become convinced that we are the end all of what standards are acceptable."

To be more frank, when we treat other Christians as reprobates for whatever the reason, we are elevating ourselves to the position of the Lord.

Let us not forget that we are all sinners, that we are all unworthy of the Lord accepting us or our worship. With that in mind, how can we be so quick to condemn others as unworthy because their standards are unfamiliar?

Even if you still believe there is something wrong with the standards some people hold about television, dancing, or similar things, the authority to judge such things rests solely in the hands of the Lord. As Romans 14:10-13 says, 

"But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God. Let us not therefore judge one another any more."

Indeed, it is not our concern or authority to condemn those around us. The Lord will judge the intentions of his servants in regards to their standards and we can't possibly begin to do so. Yet we try.

In total, we may highlight why we think other Christians have flawed standards, but we must not blame them for all of Christianity's problems, or to treat them as if they don't love the Lord or people enough.

Let's not be so quick to elevate ourselves to the status of God; we must remember that the Lord is He who plans to judge all motives of Christians.

At its core, this problem of division and condemnation in our churches today comes down to a problem of pride, with no side being innocent. We have forgotten our place in the Lord's plan. We have forgotten that we are all simply sinners saved by grace. We have forgotten that we must focus on being acceptable to the Lord ourselves and not on whether others will be accepted. We have decided we can judge our brethren based on their actions, while still remaining humble and acceptable to the Lord.

But we can't. As James 4:10-12 states,

"Humble yourselves in the sight of the Lord, and he shall lift you up. Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?"

Continue to Extra-Morality 4: Stumblingblock