Purpose of Man: Love God

Yeah, so this is better than Monday, but hopefully, I don't have another moment in chapel, where I think, "Oh, this would make a good blog post idea. OH, I didn't publish one today!" They really aren't fun.

You've heard me say before that the purpose of man is to love God and enjoy Him forever, and through that, we glorify Him. This is the essence of something I am desperately seeking to know. How does one die to self and live for Him? If He is all that it takes to serve Him, then what effort must we do? What is our part? How does dying to self actually look in our life on a day-to-day basis?

And with today's chapel message, I begin to be more and more convinced that the main thing we need to do is just get to know and appreciate God more and more. As we study more and more about Him, and spend more and more time with Him, serving Him and living appropriately just starts to flow.

Not that it becomes easy or that our nature suddenly stops wanting to sin, but we start to more successfully abide in Him. We surrender to what He wants, and we're already all ready to accept His grace immediately when we sin and move on to serve Him greater.

So how do we do die to self? By fully knowing and understanding God, and asking Him to grant us a love and desire for Him. At least, that's part of it. I'll let you know what else the Lord teaches me on this subject as time goes on.

Idol In Your Heart

We all know that idolatry is wrong, and very few of us have gods or statues in our house that we would worship. And of course, we've all heard that idols can be actual statues or just anything we worship other than God.

It is important to remember that that is an application from the text and not the meaning of the text. That does not mean that it is wrong to preach or teach idolatry texts in this way; the application is solid, but I worry about the confusion of the two.

In the book of Ezekiel, we hear about Israelites who have created "idols in their heart." The expression seems to indicate an emphasis on the dedication to the idols that have been made. This passage then fits best with such an application of idolatry as what we worship.

And the passage speaks rather interestingly about it. Ezekiel 14:3-8 reads,

"Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them? Therefore speak unto them, and say unto them, Thus saith the Lord God; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the Lord will answer him that cometh according to the multitude of his idols; That I may take the house of Israel in their own heart, because they are all estranged from me through their idols. Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations. For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the Lord will answer him by myself: And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord."

Wherefore should I be enquired of at all by them? If they worship someone other than me in their hearts, why should I take the time to speak with them? They don't really want me to, or else they would worship me and not someone else.

That is God's just response. Those who come to Him while serving someone else are not ones that He will be speaking to. He still loves them, but they are not ready to truly get to know Him.

So maybe if you're not getting something from the Lord, it's because you are worshipping something other than God.

Fellowhelpers to the Truth

Today we're going to read about Gaius in a letter written to Gaius by you guessed it... the apostle John. The book of III John is where we will turn, but first a little bit of background.

We know from different texts of the New Testament that Gaius was baptized of Paul, that he travelled with Paul and was caught in the riot at Ephesus, and that he had since that time often shown great hospitality to Paul. So Gaius is a disciple of Paul through and through. But this epistle is not written by Paul, which I do find to be intriguing.

John wants to focus upon one element of this background as he writes to Gaius. He wants to commend him for his generosity and encourage him to continue to be a fellowhelper to the truth. Due to time, let's start with verses 5-8,

"Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: Because that for his name's sake they went forth, taking nothing of the Gentiles. We therefore ought to receive such, that we might be fellowhelpers to the truth."

So here John makes it clear that Gaius has done faithfully with his giving, not to the church as an institution, but to Christians and unbelievers alike when they are in need. Gaius is helpful and an encouragement to several people.

But his attitude is not universal. John continues by saying in verses 9-11,

"I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God."

Diotrephes is the counter-example to Gaius. He has influence and power over the church at Corinth. And instead of using that power to help people, like Gaius did, he uses that power to thwart the help that people give. He is not content with just not providing kindness to those around him, but he will threaten those who attempt to provide generosity.

It is in this context, that John encourages Gaius to continue to follow that which is good and not that which is evil. The easy way out for Gaius would be to succumb to the will of Diotrephes. But John asks that he does not.

John also makes the case that he that does good is of God while he that does evil has not seen God. This verse needs to be understood the way it was written in the Greek. In Greek, verb tense indicates the type of action that is being portrayed. And these verbs are in the present tense, which conveys an ongoing process. The idea is that if one habitually does good then they are of God, while he that habitually does evil has not seen God.

John adds in verse 12 these words,

"Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true."

This example of Demetrius I think is written so as to encourage Gaius. It may seem that all is lost and that he is the only one who is actually serving God by serving others, but he's not. There is still Demetrius.

It reminds me of the story of Elijah when hunted by Queen Jezebel, when he thought there wasn't a single person serving God alongside him. This is a topic we have looked at before.  Yet the Lord assures him,

"Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him."

So, Christian friend, continue like Gaius and Demetrius in being generous and meeting the needs of those around you.

So if we were Made to Enjoy Him...

I promise I will go back to expositional accounts of Scripture before too long, but right now, I will instead share something peripheral to the theme of a Biblical text. In this instance, it has to do with my in-depth study of Ecclesiastes that is coming by so much more slowly than I would like it to.

So, in Ecclesiastes, one statement and theme I keep coming back to is simply - God created us to enjoy Him forever. Of course, this is nothing new. We have all at some point been told that the reason we exist is to ultimately give God the glory, and we do that by serving Him and enjoying Him now and forever.

But it seems that that isn't where we focus in our daily walk with Him. Rightfully so, we are concerned with walking worthy of the calling which we have received when we received salvation. And I definitely don't want to take away from that.

Yet I think it is possible that in our desire to live a holy life, we have forgotten that the purpose God ultimately has for us is to enjoy Him. What that means is, when we read the Bible, we shouldn't only be concerned with guidance for our life.

Instead, our primary purpose should be on getting to know the incomprehensible God a little bit better, so we can appreciate and enjoy Him just a little bit better. After all, that is why we are made.

Within that theological purpose of the text, we will find pure motivation to serve God and to make our walk worthy of our calling, but that should never be the focus. Because to be blunt, that's not why we were made.

Moral living is merely a means to an end of growing closer to God. And seen within this light, is the only way that I can ever see a Christian change his life for God from the inside out. It is also the best way to know what a holy life looks like is to truly get to know the one who defines it.

Priorities Revealed in Decision-Making

When we find ourselves in life, there are many given choices that we would have to make every day. And whether we are purposeful about those decisions or just kinda make them, we are ultimately revealing our true priorities in the way that we interact with this thing we call life.

So, what does that mean when we choose to sin in our lives. None of us would consciously create a plan that involved a terrible terrible sin once a week because (I hope) not one of us is that mixed up in their priorities for that to so openly and honestly reject God.

But since our subconscious decisions reveal a lot about our heart and our priorities, what does it mean when we rather make an effort to sin.

Simply, it reveals that we delight more in that sin at that moment than in  pleasing God. We have decided that our personal pleasure is more important than obedience to God.

Obviously, I don't want to depress you all too much here; there at least is the point where we are specifically trying our best to serve the Lord, but we all will still have moments of weakness, where we sin. We are after all, only human.

But we must realize what that sin actually shows about us within that point of time, and know that there is no such thing as an "accidental" sin. And since every sin reflects an attitude in our hearts of putting something other than God as more valuable in our lives. I think that there indeed can be nothing to be said about "little" sins either.

As She Spake to Joseph Day by Day

In the picture of purity, we see with the life of Joseph, there are many routes in which he is tempted to commit sin, or tempted to just get angry. This is not a shocking revelation to most of you.

But perhaps the part that seems so crazy about Joseph's life is the way the situation happened with Potiphar's wife. It just seems rather odd that after trying to sleep with Joseph, apparently his denial was a reason to get revenge upon him by accusing him of attempted rape. That doesn't really make sense to me.

But regardless, it was the intention of Potiphar's wife to lie with Joseph, and she was persistent in that purpose. She spoke to him asking for him to commit this sin every single day. As Genesis 39:10 says,

"And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her."

I don't know, but I think it would be hard to continually say no to a sin when it is placed before you each and every single day. I can only imagine that Joseph began to understand that this woman would ensure secrecy of the event.

Yet as that verse speaks, he continually hearkened not unto her, and stayed strong in the faith. How could he withstand such  temptation for so long? Nothing would have kept him faithful except reliance upon his God.

But even after this resistance, how might he have felt after he loses his position in Potiphar's house by refusing to sin. Had he just said yes to Potiphar's wife, he would likely have remained in that position. So how come at this point he didn't decide that serving God was counter-productive and served him no purpose?

Instead of coming to denounce his service, we see Joseph in the text doing in the prison exactly what he did in Potiphar's house - serving faithfully.

So, know these couple of things. Temptation will be persistent, and you might find yourself in a difficult position at times. Also, know that serving God may not always come with physical rewards, but then that's not the point. The point of serving God is to please the one who loved you enough to die to take away your sins.

The Boasting Ax

The Bible has some interesting words to describe those who claim recognition, glory, and credit for their own actions in fulfilling God's plan. He describes them as axes boasting against the one that uses it.

Ok, so I guess I should be a little more clear. The Lord calls the King of Assyria that in Isaiah 10 for how he will boast of his inevitable destruction of Jerusalem.

The Lord of course used the wicked to punish the wicked, but then the ax that he has wielded decides to boast itself against Him. Listen in on the Lord's rebuke In Isaiah 10:12-15, 

"Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man: And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped. Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood."

 Hey, the Lord is sovereign, and He is able to empower men to do His bidding. But after we have done His bidding (either willingly or unwillingly), we tend to take all sorts of credit for the good that we have done.

But how is it that the ax is boasting itself against Him that is using it? or the rod against Him that is lifting it?

It's not as if the rod is suddenly going to jump up and lift itself. Neither are we going to be able to accomplish anything without God. So maybe just maybe we should give Him the credit, and not be like this wicked King of Assyria.

Why the Mighty Have Fallen: A Sequel

Last September, I was reading through the book of Job and wrote a couple of blog posts based off the lessons that my reading of the book brought me through. One of them expressed a little on how the mighty man named Job, who was "a perfect and upright man, one who feareth God and escheweth evil," fell from grace to the point of accusing God of prying into his life.

While I decently well articulated some of the ways in which Job fell from grace as it were, I spent no time explaining specifically why Job struggled with this suffering. Job was a pure man, why when suffering came, did he suddenly fall into disarray? 

The opening dialogue between Satan and God probably provides us our answer. In this dialogue, we hear God proclaim the purity of Job. To respond, Satan doesn't deny Job's character - that apparently is undeniable. Instead, he asks God a simple question, 

"Then Satan answered the Lord, and said, Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face."

Apparently, Satan is convinced that Job serves the Lord for the material gain and blessings that the Lord places upon him, rather than for the relationship itself. In other words, Satan is convinced that Job is more interested in serving Gd as a matter of a sort of economic contract - Job serves God, God serves Job - than out of a pure and true relationship or love for God.

Satan is convinced that Job loves God because Job loves Job, because Job receives a benefit.

So how would you test Satan's theory? That would be the entire book of Job, where Satan is given the opportunity to take away the "hedge" that the Lord had made around him. That indeed is what we see Satan suggesting in the passage quoted above.

So why did Job fall? It would appear obvious from the very first chapter that the book is testing Job's motivations. If Job fails that test (and he eventually does), that's probably an indication that his motivations were not where they should have been.

Which then leads to the all-important question - why do you love God? Because of your own gain, or because of God? Do you have a relationship or do you have an economic contract? Why do you serve the Lord today?

A Single Man in Possession of a Good Fortune...

"“It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife."

Thus begins the famous work Pride and Prejudice by Jane Austen. It would seem through the scope of the story that the situation is just a tad bit backwards that every single woman is in want of a husband of a good fortune, but that is the irony, isn't it?

Dissecting Jane Austen's works is not my strong suit, so I will not go deeper into that analysis, but isn't it crazy how many Christians today fit into this mold? It seems to be a truth universally acknowledged that every Christian young male and every Christian young female ought to get married. And it seems fitting to tackle this subject after Valentine's Day.. 

Now I really really want to get married myself. I want to have a wonderful wife one day with whom I can serve the Lord. We should have somewhere between 1 and 100 little children running around our house (no, I would not really expect it possible to get a hundred children, the number is just supposed to show that I have no preference for the number as long as it is greater than 0).

But in today's Christian culture, it would seem that we think it is necessary for us to be married to serve the Lord (and if I'm real with you, the pressure seems much greater on the lady than on the gentleman and that's also just wrong). That however is just sad. The only thing necessary to serve the Lord is willingness.

Of course, no one is explicitly saying that we have to get married to serve the Lord; all would know such a claim to be ridiculous. But the way we have set up our culture is implying it to be true.

Perhaps our Christian culture has forgotten the entirety of Paul's admonition in I Corinthians 7. Here Paul develops a very key theme - both marriage and non-marriage can be honoring to God. Paul himself is partial to non-marriage, and it's easy to see how this fails to effect his ability to serve the church.

As I aforementioned, I am partial to the concept of marriage. I love families, not gonna lie. And that shouldn't have to effect my ability to serve either. Noah didn't have difficulty serving the Lord because of his wife. 

Paul however does highlight some challenges, such as having to put a high priority in your life upon your family, and then having difficulty ensuring that high priority doesn't just become too high.

But the main takeaway is that marriage and non-marriage can both please God. So keep that in mind, y'all, and don't coerce young ladies and gentlemen to get married. It's not for everyone. (I do still hope it's for me though.)



The following was the obligatory relationship post. It was about time that it was written. It started because Ryan had no idea of what to write about, and found himself writing the beginning words to Jane Austen's novel. Then suddenly an idea!