Thanksgiving!!

We take a break from our Daniel series for the sake of Thanksgiving. 

Congratulations, everyone! For the past day, you got to be out of work, and spend some time with family, eating Turkey. And you probably spent some time giving thanks for some things in your life. Now you might be off spending all your time buying Christmas presents for those close to you, for whom you are most thankful.

I must admit that the whole Black Friday meme jokes are getting a little on my nerves this year. As much as I would never actually participate in Black Friday because I hate lines and crowds, I think there isn't a problem with spending money buying things for OTHERS after being thankful for what you already have. I mean, yeah.

Anyway, I want to challenge you to do something different today. You've taken some time to thank God for His blessings; now I want you to spend even more time realizing what those blessings are. Today, I want to challenge you with something that has twice gotten me through times in my life where I have irrationally made myself stressed about stupid things. It gives a rather nice perspective.

This little challenge is based on a sermon given by my pastor a little over a month ago, while I was home for Fall Break. It was a simple message, designed around people giving testimonies pertaining to the message after each of his three points. I decided to make a catalogue of how those points pertained to my life.

Writing that catalogue and looking back at it was a wonderful perspective change. Thus, today, I ask that you also take a look back at your life, and do the same through these three areas.

1. Places

There are certainly some places in your life that seem particularly meaningful, where the Lord has done wonderful things. The place where you got saved, the place where you met a special friend (I don't necessarily mean a significant other, but you can read it that way if you want), the place where you decided what you wanted to do the rest of your life, the place where you came to rededicate your life to the Lord, etc. There are so many different possibilities, and it's refreshing to think about it. 

2. People

This is the one who consistently gets me. This is where you record the people who have had a positive impact on your life. And for me, it fills a full two pages. I think you probably know what kinds of people have had an impact on your lives. People who trained you, people who led you to Jesus, people who encouraged you through suffering, your parents, people who listened to you when you needed someone etc. 

I think you might be surprised how many people you can come up who have had tremendous impact on your life. 

3. Problems

At this stage in my life, this particular category is fairly empty. But the idea is the problems that the Lord placed in your life that have ultimately ended up for your good. 

For me, the primary one is of course when I was unable to attend Grove City College as I intended. That was devastating to me, and I hated it so much, but it is now the best thing that ever happened to me. Now as I pursue the role of a pastor, I could never be happier about where my life is headed. I love it so much, and could never see myself doing anything else. 

So how about you? What places, people, or problems have had tremendous impact on your lives? I challenge you to make a catalogue of it. You might very well be surprised. 

The Vision of the Nations (Daniel 2 and 7)

We have reached that point in the book of Daniel, where the exposition becomes more difficult. It is also the part where the sovereignty of God is seen more in hindsight than would have been present to the readers of the day. Thus, one might question what the Lord was trying to do by sharing these visions with this audience.

Chapters 2 and 7 parallel each other in the prophecies that they share. This is crucial. It is also interesting to remember that these two chapters from the beginning and the end of the section written in Aramaic. The section that is most likely written to the entire world at the time of Daniel.

It is also interesting to note that Chapter 7 stands out of chronological order. After going through chapter 6 of a story of the Persian ruler Darius after the Persians had taken the kingdom from Babylonian king Belshazzar, we return to see Daniel's dream during the reign of king Belshazzar.

So what do we see in each chapter? Let us begin by looking at the bare bones of what is seen in the visions.

In Chapter 2, Nebuchadnezzar has a dream of a statue. We have looked at the events surrounding this dream before, but we deferred discussion until this time today. The dream is recounted in Daniel 2: 31-35,

"Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, His legs of iron, his feet part of iron and part of clay. Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth."

This is later seen to refer to four kingdoms on the earth that will follow one right after the other.

In Daniel 7, it is Daniel who has a dream. His dream is not about a statue, but rather about four different beasts. The angel of the Lord reveals to Daniel that each of these four beasts also represent the same four kingdoms. Thus, these dreams are prophesying the same thing. Let's look at Daniel's dream in 7:2-14,

"2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea. 3 And four great beasts came up from the sea, diverse one from another. 4 The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it. 5 And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. 6 After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. 7 After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. 8 I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. 9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. 10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. 11 I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. 12 As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time. 13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed."

Alright, now that we're all clear on what everything here means, why don't we just get on with application! Oh, wait, you have no idea what is being prophesied here. Yeah, I guess that it's still somewhat vague in nature. I guess it's time to look at a history lesson. Because you know, I love history.

The first kingdom discussed (the golden head and the lion with Eagle's wings) represents Babylon. Good ole Babylon which indeed had an idol that was a Lion's body with wings and a human face, making this connection kinda surreal.

But Babylon wouldn't control the world forever, indeed, there would be a second kingdom (the silver breast and arms and the bear with three ribs in his mouth) is Persia who conquered Babylon and reigned through the latter years of Daniel's life. Indeed, it would be Persia who would allow the Israelites to return to rebuild the Temple.

Yet even great and mighty Persia would eventually be usurped as a world power when the Greeks and Macedonians reigned supreme under the legions of Philip and later his son Alexander the Great. This is represented in our dreams by the belly and thighs in bronze and by the winged four-headed leopard.

Relevant to these visions is the fact that Alexander the Great relied heavily on bronze armor, making that choice of material in the statue that much more interesting. Further though, after Alexander's death, his kingdom was divided among his four generals, lending added significance to the four heads of the leopard.

The fourth kingdom is that of Rome which took over the world from the Greeks right before the time of Christ. The iron legions of Rome are represented by the iron legs of the statue and the beast distinct from all the others, with iron teeth.

Here we have gone through the major world powers leading up to the time of Christ and how powerful they all are, but that's not all that is shared here. The Lord has one more thing to say, and that is to prophesy that although these kingdoms do not last, and even seem to fracture into the multipolar world we see today (the ten toes of the statue and the ten horns of the fourth beast), there is a kingdom that will last forever.

In the statue, this future kingdom is manifested primarily by a stone made without hands that shatters all the other kingdoms. The idea that it is made without hands is an implication of divine origin. This stone after shattering all of the kingdoms becomes a great mountain and fills all the earth.

In the dream of the beasts, this future kingdom is seen a little bit more directly. One like the Son of Man comes in and and is given a kingdom by the Ancient of Days so that all of the nations can serve and worship Him forever.

Note that in both instances, there is this idea that the kingdom is universal. It's not just for the Jews, but God's eternal reign will extend to all nations, all people everywhere. I think it's rather unfortunate that we've started to treat the grafting in of the Gentiles as something that the Lord decided to do after the Jews rejected the gospel. It's not. It was His plan all along.

These visions detail how God would ultimately have power over the strong nations of the world by detailing some of the strongest in history. But to the reader, this wouldn't have had that same impact. They would have understood that there were powerful nations being predicted, but they wouldn't have known what they were. Thus, God's sovereignty wouldn't be able to be shown by His exacting and precise prophecies of the kingdoms of the world.

This means there must have been some other reason that the Lord wanted the whole world to hear this story. And it seems that that reason would almost certainly have to be because of the eternal prophecies located therein. It seems that the Lord is trying to not just show His sovereignty to the people of the Lord for His own glory.

Rather, He is showing His glory to them, so that they can come to know Him better and have an opportunity for eternal life. And that's how He decides to both begin and end his narrative in Aramaic. That I believe tells us much of God's heart.

Daniel and the Den (Daniel 6)

As we continue to go through our series on the book of Daniel, we run across another one of our familiar stories – that of Daniel and the Lion’s Den. As was true with Shadrach, Meshach, and Abednago, this story details God’s sovereignty with regards to protecting His people.

The story starts by just explaining that Darius has elected to divide his land into 120 provinces, and set Daniel as the first President underneath him. Essentially, Daniel is seen as a highly elevated position because he is regarded as trustworthy.

This of course sparks jealousy from the other princes who desire to have Daniel’s position. So they want to find a reason that they could manage to get Daniel in trouble. After close examination of his life, this is what they found in verse 5,

“Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.”

So these different leaders chose the only route that would make sense, they tricked the king to make a decree that no one in the land could pray to any god or man for thirty days except the king, or else be thrown into a den of lions. You know, no big deal whatsoever.

Now, of course, Daniel responded to this by doing exactly as he had before, praying three times a day, opening his windows. Most people focus on the fact that he did this exactly like he did aforetime, but that’s because it’s important, so I’m going to as well.

He apparently always opened his windows in his chamber before praying. He had made no effort to conceal it. I find this important because he didn’t purposefully open his windows to make a point of rebellion.

But I also think it is important because it would have been so easy to justify closing the windows. There is after all, no obligation to open your windows when you are praying to God, and if it could be possible to conceal your actions, then why not? But that’s not what Daniel did.

And so to further the progress along, he gets thrown into the den of lions and the king is upset. He doesn’t want to see Daniel be killed, and in that thought, we see the set-up for the declaration of the sovereignty of God. In verse 16, we read,

“Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.”

Now at this point, we see that a stone is brought in front of the mouth of the den, so that there is no possibility that Daniel can escape, leaving no possibility of a human rescue.

And the king goes to his palace and fasts all night. No way to tell whether he is praying to any god, so let’s be careful not to read into this that he was pursuing the God of heaven at this time.

Early in the morning, the king leaves his palace, and comes to see the den of lions. In verses 20-23, we see the declaration of God’s sovereignty in this passage,

“And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? Then said Daniel unto the king, O king, live for ever. My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.”

At this point, Daniel’s accusers are thrown into the den of lions, and their children, and their wives. I imagine this is quite a large group of people. And the lions had killed all of these people before they ever reached the bottom. I guess these weren’t just a bunch of tame lions for some reason…

And then we once again end with a foreign king (in this case the king of Persia), declaring the power and sovereignty of God.

“26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end. 27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.”

The Writing's on the Wall (Daniel 5)

As we continue in our study of the book of Daniel, we start to see a completely different story with a different cast of characters. Nebuchadnezzar has passed on and his son Belshazzar reigns on his throne.

Remember that we are still within the Aramaic section of the book of Daniel. God is still directing this section to the entire world, to declare His sovereignty to all the nations of the Lord. In this chapter, he responds once more to the arrogance of a king.

And it starts with King Belshazzar doing what kings do - feasting, drinking, and partying. Because running a country is probably difficult, I guess you just have to let off some steam somehow (kidding, I did not endorse this royal behavior).

As he is enjoying his little celebration, he asks for the vessels which Nebuchadnezzar stole from the house of God. Indeed, the book of Daniel makes it clear that these aren't just any vessels, but these are the vessels which were in Jerusalem. Get ready for the our God is bigger than your God moment. It's coming...

But first, let's make sure that we understand the significance of using the vessels designed for the worship of the Lord. The Lord makes it clear that there is a contrast between the sacred use of His vessels versus the use here. He contrasts their worship of gods, made of gold, and silver, brass, iron, wood, and stone, with Himself.

But even further, there is good reason to believe that Belshazzar's actions were a reflection upon his belief that he (and his gods) were greater than God so that he didn't have to worry about how he used or misused the sacred artifacts. Indeed, he could use them for mere sport.

But the Lord said, no. That's not going to work here. And so the weirdest thing that probably could ever happen occurred. Fingers wrote on a wall.

Alright, so we've all heard this account before, so we're hardly surprised by that. But let's take a second here. FINGERS ARE WRITING ON A WALL!!!!!!!!

I for one, have never seen a finger write on a wall, or a finger move when it is disconnected from a body. But here that is exactly what Belshazzar is seeing. I think he might be a bit justified to be just a little bit on edge about what is going on here.

And of course, the fingers writing on the wall is our first indication that God is greater than the gods that Belshazzar serves. The gods of the Babylonians had never tried to communicate in this way. Never, but God just does it as if it is nothing.

As we have seen so much before in this book, the king calls all of the religious people that serve his own gods - the Chaldeans, astrologers, soothsayers, and all. And as per the usual, they are unable to understand the works of God because God has chosen not to reveal it unto them.

And as per the usual, that's when Daniel gets called in. Here it is as the result of the Queen's suggestion, reminding Belshazzar that Daniel has managed to best these magicians, Chaldeans, soothsayers, and wise men in the past. Just in case you forgot this is not the first time that God has shown his power in this book.

Daniel works to give the interpretation of the writing. And it comes with a rather long section of understanding. Take a look at verses 17-28,

"Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will. And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this; But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: Then was the part of the hand sent from him; and this writing was written. And this is the writing that was written, Mene, Mene, Tekel, Upharsin. This is the interpretation of the thing: Mene; God hath numbered thy kingdom, and finished it. Tekel; Thou art weighed in the balances, and art found wanting. Peres; Thy kingdom is divided, and given to the Medes and Persians."

So that is a lot of verses to throw at you all at once, so I took the liberty of highlighting where Daniel makes it clear that God is more powerful than the king's gods. I find it interesting that Daniel starts by examining the Lord's dealing with Nebuchadnezzar, just trying to make sure that at its core, we don't forget that God has already shown himself faithful.

 After justifying that God has authority to do as he pleases, he proceeds to explain what God is planning on doing. He explains that the writing means that Bleshazzar's kingdom will be taken from him, and that he will die.

And then just to solidify the point that God is more powerful than the nations, that happens that very night. Which means that the Lord has already orchestrated it before He revealed His plans to anyone.

I think the Lord might just have authority over all authorities of this world, which I personally find to be pretty great.

The Beast-King (Daniel 4)

In the Aramaic section of the book of Daniel, we have seen the sovereignty revealed by an event showing his magnificent power and then King Nebuchadnezzar making a proclamation about how the God of Israel is the Most High God, who is the only one worthy of praise.

Chapter 4 is a little bit different. In this instance, the order of the illustrating event and Nebuchadnezzar's proclamation are reversed. Indeed, very early on in verses 1-3, Nebuchadnezzar writes a decree to the entire nation, saying,

"Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. I thought it good to shew the signs and wonders that the high God hath wrought toward me. How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation."

With that declaration in mind, we turn to the events of the story. Nebuchadnezzar goes on in his decree to discuss then reason why he feels that God is the most High in the first place. It starts just as it did in Chapter 2, with a dream.

This dream Nebuchadnezzar remembers, but he doesn't understand it. And neither do any of his wise men. Nebuchadnezzar is afraid because of the contents of the dream.

So since you're probably curious, the dream went something like this. There was a great tree which was beautiful and was providing food and shelter for many. And then an angel comes down and asks that it be hewed down, but the stump can remain. In the most relevant portion, the angel declares,

"Let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him."

Nebuchadnezzar in his terror, remembers that there was this guy, in whom was the spirit of the holy god(s). (Whether you have gods or God will depend upon your translation. In the Aramaic, the plural form was often used for emphasis, making this statement a little bit arbitrary.)

Nebuchadnezzar calls in Daniel, and Daniel is said to be troubled for an hour, and was in one of my favorite KJV words, "astonied." And Nebuchadnezzar has apparently softened at some point because he tells Daniel not to worry about the dream or the interpretation.

At which point, Daniel explains the dream. In verses 24-27,

"This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity."

The dream stands as a warning against Nebuchadnezzar's pride. It is asking him to consistently acknowledge that it is God who creates his own kingdoms. This is what the Most High decrees. And obviously what the most High decrees, will inevitably come to pass.

In verses 28-33, it does,

"All this came upon the king Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws."

And so we see that the Lord's prophecies come true because He's God and is sovereign at all times. And Nebuchadnezzar actually states this fact again, and praised the Lord God of Heaven, the chapter ends in verses 34-37,

"And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me. Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase."

Interpretation of Dreams (Daniel 2)

Announcement: Because it would fit better into my life and has just basically been a thing anyway, I will be changing the time of these blog posts from morning to noon. So you can expect this blog to update in the future at noon on Mondays and Fridays. Thank you!

With our wonderful background knowledge, we are ready to get into a nice run-down of the different sections of the book. (I promise we won't have another background post next week.) Remember that the focus of this book (and the Aramaic chapters in particular) is to show God's sovereignty at a time when it looks like the Babylonian gods are stronger than He is.

But how does our familiar story about Nebuchadnezzar's dream of a statue made of all sorts of material actually show God's sovereignty? It does in more ways than you might think. Let's dig in. 

(I have been much cheaper with my writing style, since I started this exposition on Daniel; I'm sorry, but it takes a lot of time to write exposition, so something had to go.)

We're going to start after Nebuchadnezzar has his dream, and the language of the book shifts to Aramaic. It is here that we see Nebuchadnezzar's magicians, astrologers, sorcerers, and Chaldeans (hereafter just Chaldeans because that's what the book does) come and ask for the dream, so they can interpret it.

This group of people is important. This group of people is essentially a collection of religious people who would reign the power of the Babylonian gods to answer a given question. Nebuchadnezzar hopes that they will be able to interpret his dream.

But apparently, he has forgotten his dream entirely. This shouldn't be a problem clearly as the gods of Babylon will be sure to reveal to the Chaldeans what he dreamed too. And if they shan't, then the Chaldeans will be exposed as frauds and be cut into pieces and their houses will be made into... yeah. That's totally Nebuchadnezzar. Totally.

But shocker! The gods of Babylonian do not reveal to the Chaldeans the dream! It's almost as if the Babylonian gods don't exist or something. Sarcasm aside, the beginning parts of this chapter clearly show that the Chaldeans do not have the power that they claim to have, and it does place suspicion on the power of their gods.

Indeed, the words of the Chaldeans in verse 10-11 are rather telling,

"The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean. And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh."

Oh, only the gods can reveal it. That seems problematic, since they don't dwell among us. How are we supposed to respond to this?

Well, Nebuchadnezzar is rash, so he decrees that all the wise men get killed. And so they obviously go after Daniel and his fellows because they fall into this category. You may think it bad storytelling that I introduce that Daniel and his fellows are wise men here, but take it up with the Bible. It seems that God was trying to stress that the story is not actually about Daniel, but rather His own power.

Daniel asks the king for time to know the dream and the interpretation thereof. The king grants it for some reason, probably the hand of God. And so Daniel went back and told his companions, and they prayed to the God of Heaven. Indeed, these verses are ones that specifically highlight the process by which God and not man revealed the truth of the dream. In verses 17-23, we read,

"Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon. Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven. Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter."

The secret was revealed to Daniel, and he recognizes that it was God who revealed this to him and spends the time to praise Him, revealing to the world, that God is able to resolve issues of dreams that according to the Chaldeans, no man can reveal.

It is interesting to note that the Chaldeans would have been religious people that the selected audience of this text would have respected and listened to, meaning that this whole interpretation of the dream thing has great significance to them because the Chaldeans essentially said it was impossible.

And so Daniel reveals the dream and its interpretation to the king. But when he does so, he tends to want to highlight the fact that you know, the Chaldeans couldn't do it, but God can. The emphasis in these verses (as in the rest of the chapter) is on the superiority of God over the Chaldeans. Look in verses 27-30,

"Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart."

So the dream itself is also kinda important in showing God's sovereignty over the nations. We will examine this in more detail with the future visions of the book of Daniel, starting in chapter 7.

But for now, let's examine that Nebuchadnezzar saw a statue, where the head was of gold, breast and arms of silver, his belly and thighs of brass, his legs of iron, and his feet of iron and clay.

And they all fell to pieces because a stone "made without hands." That expression indicates a divine intervention, where God comes in and destroys this statue.

Daniel interprets this dream as portraying the nations of the world that would come after Babylon, which was the strongest of them and the golden head. In hindsight, we can see how this proved true as the Babylonian empire was conquered by the Medo-Persians, who were conquered by the Greeks, who were conquered by the Romans, and so on. This is a very relevant showing of God's sovereignty over the nations and His ability to fulfill His prophecies.

But it actually wouldn't have meant all that much to the Babylonians or the Jews at the time, as they couldn't look back to hindsight to see that this was true. Instead, they would look to authorities that they trusted to make sense of the strange turn of events, which is probably why this account ends with Nebuchadnezzar's proclamation in verse 47,

"Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." 

Indeed He is.

Introduction to the Arimaic Section (Daniel 2-7)

I do thus verily apologize for the complete lack of post on Monday. I have an excuse, but I assume that you won't want to hear it, so if that assumption is true, you can skip to the next paragraph. So, I had a debate tournament this weekend, and got behind in schoolwork for the first time in my college career. So I didn't post on my blog. Probably justifiable. But I have caught up by now and can reenter my responsibilities.

So today, we enter into Daniel 2, Let's begin with reading the first three verses,

"And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him. Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king. And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream."

Then in verse 4, we read the Scripture state that, "Then spake the Chaldeans to the king in Syriack."

Syriack is the King James way of saying Aramaic. And at this point until the end of chapter 7, the book of Daniel is written in Aramaic. At first, it is easy to write this off as simply useless trivia, but wait one moment. We believe that the Bible is written more purposefully than this.

If you are writing, you don't usually change the language in which you are writing. Even if you happen to know multiple languages, you are not likely to suddenly change from one language into another. Indeed, you are not likely to change even from one piece of jargon to another at any given time within the same writing.

So why does this particular book switch into Aramaic when that is generally considered bad literary form? It is not enough to write this off as unimportant because the author of the book clearly made this decision for a reason. We need to understand what that reason is.

So let's remember from two weeks ago, the background of the time. Those throughout the world are convinced because of the destruction of the Temple and Jerusalem that the Babylonians god at their weakest are strongest than God is at His strongest.

We then remember that this book is all about proving that the God of Israel really is stronger than all other gods, and indeed that there are no other gods. In Hebrew, this book communicates to the Israelites, but basically that only communicates to the Israelites.

Historical background (once more from Dr. Miller's Old Testament class): at this time, the primary language of almost all the world is Aramaic. So communicating in Aramaic is to communicate to the rest of the world. Chapters 2-7 are a section of the book of Daniel, which are written so as to communicate to the whole world.

So what does the Lord want to say to the entire wor? Well, let's look a moment at the structure of this Aramaic section.

Chapter 2: Nebuchadnezzar has a dream, interpreted by Daniel and Daniel alone sharing God's power over the nations.
Chapter 3: Shadrach, Meshach, and Abednago travel into a fiery furnace, but God shows his power in delivering them.
Chapters 4-5:  God shows His power over individual rulers by tearing Nebuchadnezzar down to the level of a beast, and then putting the writing on the wall to end Belshazzar's reigns
Chapter 6: God shows His power in delivering His servant Daniel.
Chapter 7: God shows his power over that nations by Nebuchadnezzar's dream of the statue.

You might notice a few similarities here. Indeed, this structure is very chiastic.

And in a chiasm, the most important part if put in the middle of the structure. So the Lord seems to be stressing that He is more powerful than the most powerful of rulers in the world. All else doesn't stand; the Lord is God and He is sovereign over all.

The Aramaic section is a powerful section of the book and honestly the reason why I decided to do this expositional analysis on the book of Daniel. I look forward to looking at you next week.

Eating Vegetables to Get Fat (Daniel 1)

Last week, I announced that I was going to start a series with the book of Daniel. This is the least-thought through decision I have had in a while, but it seems pretty exciting to me right now, so let's go for this.

After detailing clearly that the book of Daniel seems to be about the question of God's sovereignty at a time when His sovereignty can be specifically challenged and questioned because it appears that the gods of Babylonian have bested Him. The book looks at how that God has given Israel into the hand of Israel. No need to fret about Babylonian control - God knows what He's doing.

So how does this work from the very beginning of the book? The very first chapter details one of the more popular events of this time period in the Bible. The fact that a few teenagers refused to eat drink and wine from the king, and instead opted for vegetables. What in the world does this have to do with the power of God exactly?

Well, let's take the text from the beginning. So in verses 3-4, the king is bringing up a whole bunch of skillful Israelites to serve as advisers for the king. This is a common practice at the time, where conquering nations will just take advantage of the young crop of skills that they just conquered.

Verse 5 though mentions a very specific regimen of food that has been specifically designed to prepare them to come before the king. This is the very regimen that "Daniel and his fellows" would not agree to eat because they had purposed in their hearts not to defile themselves with the portion of the king's meat (verse 8).

The reason why this would be defiling is unclear. It seems unlikely that it was because it went against Levitical laws as there was never a prohibition against wine. Sacrificing to idols is possible because in some instances wine was actually sacrificed to idols. It could have been as simple as allegiance to the king. Really, our answers are all kinda speculative, which means that our answer is not actually important. If this detail mattered the Lord would have made it clear what He wanted us to see.

But when Daniel and his fellows reject the food, there is a very specific response. The eunuch seems a bit afraid. Daniel 1:10 explains,

"And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king."

Hey, apparently, Daniel's suggestions about eating pulse and water is not a very favorable position. It is supposed to leave them to be thin and sickly after this time. That seems to be an indication that maybe this isn't a health plan, guys! It's not a recommendation for our diets!

But what is more important about this, is that when Daniel and his fellows are actually healthier, or more specifically, "fairer and fatter in all flesh" after ten days, then there must be something supernatural about this particular occasion. Maybe the Lord just blessed His servants for their obedience to Him. Hmmmm... Strange.

And then we get a brief overview of the success that Daniel and his fellows have in Babylon. Because God is not done blessing His people. And you know, He has the power to do that.

Maybe we shouldn't be concerned that we're under Babylonian control. Or put in your own life, God is in control, regardless of whatever situation you are in. You have no need to fret, God will continue to bless you, though not always in circumstance. Just trust the Lord.

Apparently I forgot to schedule this to get posted. Which stinks. 

Background on the Book of Daniel

There's an interesting book of the Bible out there. It's called Daniel, and I think we should begin at the beginning of this book and see what some it might mean. What could the theme of this book be?

Well, let's first look at the context. When was this book written? It seems pretty clear that the book was written around the time of the deportation into Babylon. The first chapter covers indeed the historical background of that very time, as "Daniel and his fellows" are taken into the king's court.

Dr. Miller in my OT class last year explained this context decently well. In Old Testament times, it was commonly accepted that there was a supernatural force in the world. Indeed there are many gods in the world. And these gods are incredibly nationalist and tied to military strength.

The gods are further most powerful closest to their own temple, according to the theology of the day. So the Babylonian god is going to have its weakest sphere of influence near Jerusalem, while the actual God would have been thought to be at His strongest when the Babylonians took the Temple.

This means that public perception in Babylon is that their gods at their weakest are stronger than the God of Israel at His strongest.

We of course know this not to be true, and that God let the Babylonians take the Israelites into his hand because the Israelites needed to be punished. But that sentiment is not exactly easy to get across to the Israelites or the Babylonian people. And that is where the book of Daniel comes in.

This is not just a reading based on history either. It is pretty clear from the text of Daniel that the theme of the book is simply the sovereignty of God. And that is obvious from the very first few verses, which read simply,

"In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god."

Before we even begin to get into the narrative text, the book of Daniel confirms that the Lord "gave" Jehoiakim into the hand of Nebuchadnezzar. It was not that he was outgunned by a stronger force. The rest of the book, with the visions, the miraculous deliveries, and the miraculous desire of teenagers to eat vegetables, all point to that same theme.

And as I decide to embark on an exposition journey with you - a pseudo-series on the book of Daniel, we will see how all of these accounts point to the fact that God alone is sovereign over world affairs.

Interviewing the Bible

My apologies for the tardiness of this post. I am still a very responsible person, I swear.

So what is the focus today? I guess I could talk about what the Lord showed me about how He intends to speak with me.

I must admit to having a very interesting time in my devotions for the past few months. Reading and never getting much to write down in my journal at all. Feeling like it was simply part of a routine and nothing more. All through this time, I was thinking I should probably go deeper than just reading the words, but I never acted on this.

So, I was reading the first chapter of Acts to prepare for a Bible Study Discussion in my hall here, and I realized something I did differently when I read for the Bible Study as opposed to my devotion. I interrogated the text. I asked why the author felt the need to include that information at that given time.

And I had things to write down and things to apply to my life. The text meant something, and it was all because of a few questions here and there to be more than just reading the Bible. Astonishing! Truly astonishing!

Ok, maybe it's not astonishing, but it is pretty cool, so you know what I realized at that time. That if I really wanted the Lord to show me something through my daily devotions, I probably ought to prepare myself to see it by actively searching for it. So I have. And that has been stellar. Why I ever stopped doing this is beyond me in the first place.

Needless to say, you'll probably get more true biblical exposition in the near future on this blog.

What am I to do with My Life?

Sometimes, you just get overwhelmed with schoolwork, obligations that keep you from sitting to work on it, and a nice little illness that makes you feel so incredibly weak. At that moment, what exactly would you do?

Well, let's see. I seem to be pushing on here in the honors lounge trying to finish up schoolwork that is needed to be done before tomorrow because it still needs to be done. Also struggling to find a reason to stay awake. And enjoying my new Chromebook that I bought because I couldn't wait for my laptop anymore. Of course, that time without my laptop would be another reason why I am overwhelmed with working.

I'm kinda having a bad night, and this from someone that is usually so far ahead on schoolwork that he never has any problems. But I guess the Lord is making me helpless and weak at this point so I can learn to rely on him. So what am I going to do? Right now, I am going to pray. And then pray some more.

And then I will get to work and do things and make sure that I survive. And then go to bed.

Why Don't You Just Ask?

It's truly the strange things in life that lead you to wonderful realizations of God's grace and lessons in your life. It's always great when you want to be shown as weak, so you can see God's strength, and God immediately provides a way, that also doesn't tear you down.

I love when I can see my own powerlessness without even a hint of suffering because simply a question I would love to have answered is left just out of my power to answer. A situation that I don't understand cannot be explained and I am the kind of person who hates that. Yet I am powerless to do anything about it. At all.

And that is just absolutely great! Because in a moment where I pray that I would like to see my weakness and the next day, I have no idea what's going on, just really shows me that I am not in control...ever. And that God is always in control.

And that is relieving and amazing and just an awesome "God moment." Of course, you want more details about what is going on, but I'm afraid I can't tell you. Not just because it would be wrong for me to divulge, but also because I don't have the information to divulge. And I love it.

So here's a crazy thought. If you want to grow in your relationship with the Lord, and you know the obstacle that is in your way. Why don't you just ask the Lord to work through it? It seems simplistic, but I at least was surprised to see that as an option in my life to begin with. Maybe today, I speak to someone else who is like me in a similar situation.

Purpose of Man: Love God

Yeah, so this is better than Monday, but hopefully, I don't have another moment in chapel, where I think, "Oh, this would make a good blog post idea. OH, I didn't publish one today!" They really aren't fun.

You've heard me say before that the purpose of man is to love God and enjoy Him forever, and through that, we glorify Him. This is the essence of something I am desperately seeking to know. How does one die to self and live for Him? If He is all that it takes to serve Him, then what effort must we do? What is our part? How does dying to self actually look in our life on a day-to-day basis?

And with today's chapel message, I begin to be more and more convinced that the main thing we need to do is just get to know and appreciate God more and more. As we study more and more about Him, and spend more and more time with Him, serving Him and living appropriately just starts to flow.

Not that it becomes easy or that our nature suddenly stops wanting to sin, but we start to more successfully abide in Him. We surrender to what He wants, and we're already all ready to accept His grace immediately when we sin and move on to serve Him greater.

So how do we do die to self? By fully knowing and understanding God, and asking Him to grant us a love and desire for Him. At least, that's part of it. I'll let you know what else the Lord teaches me on this subject as time goes on.

What is the Lord Doing in your Life?

On the last day of my internship, the staff at my church did something great. It was a bonding time for all pastoral staff members, interns, and that one random IT guy who's super cool. Actually, we all left for it on Tuesday immediately after work, and then stayed until Wednesday at 2.

It was a campout and it actually cancelled my last day of the internship, but all was well. The break and fellowship was worth it, and was encouraging.

One thing we did was sit around a campfire and talked about all the little unexpected things that brought us all right where we were ministering (even if just for a summer) at First Baptist Church of Milford.

Something was in common surrounding all of these accounts - the Lord used small things in our life over which we had no control to put us right where He wanted. A place we loved more than anything we could ask for, but that we would never have expected.

Whether it was getting offered a four-year internship in the same office that had told you that you couldn't stay in the school any longer just two years prior, to getting interviewed for a position as a 1-year internship (which unbeknownst to you will end with you as the youth pastor) while getting ready to propose to a member of the church, or maybe even being a rep for a college coming to a church and exclaiming that you would love to serve in a ministry like this, just to find that 8 months later, you would be doing just that.

Yes, there were lots of interesting stories, and they were all encouraging of what the Lord had done and is doing in all of our lives. And I trust that the same is true in the lives of most of my readers.

You know what else? It is indicative that oftentimes, you just don't know what the Lord has in store for you, and you should never be so confident that you have it all figured out. Ever.

And since you're probably curious, this was my testimony (with slightly different wording choices and detail inclusion).

What brought me to this church? Well, I was saved in this church. It is the only church that I have ever been a member of.

What brought me to intern at this church? It wasn't my idea. This summer, I found my schedule very busy, and I just wanted a part-time job to give some money; nothing too much of a time commitment. But the first Sunday night after I got back from school there was this crazy ordination service at my church, where four members of the pastoral staff were ordained all at once.

I now know all four of those men well, but at the time there were two that I particularly knew and who had been my Sunday School teacher and had an impact on my life. I wanted to be sure to congratulate them on this and wish them well.

So I did, but when I talked with the Associate Pastor, things were a little different than expected. For some reason, I kept having to speak about my life and not his. He asked me about college, and about my summer plans.

I expressed them as they currently stood, and then he asked me if I was going to get a job. Well, yes, Mr Wright, I would love to, but I don't know how that would look since I will be out of town for two weeks of the summer.

"We have a summer internship program available if you're interested. We'd be able to accommodate your weeks off as long as you gave us advance notice. Just call me if you're interested."

Well, I prayed about it for a day or two, but it was obvious from the start that God wanted me to have this internship. This internship which quite figuratively fell into my lap (grammar nazis that word not sound as good in that context...).

So I took the internship, and it has been a fun ride. From the very start, it was clear this internship would be a great experience, and I know I have learned a lot. Being with the other two summer interns (their names, in case you're interested are Ryan and Ryan) was great. I loved getting to know them better as we all got to know the program together. Starting next summer would have been a different dynamic because they (if they come back) would already have had the experience and we wouldn't learn it altogether.

I am glad the Lord orchestrated it so that I could have this opportunity this summer. Even if it does mean, I'm suddenly excited about returning to Cedarville, so I can sleep in two extra hours each day. I even think there is enough for me to learn from this church to do a summer internship next year. I've already started praying about it.

Idol In Your Heart

We all know that idolatry is wrong, and very few of us have gods or statues in our house that we would worship. And of course, we've all heard that idols can be actual statues or just anything we worship other than God.

It is important to remember that that is an application from the text and not the meaning of the text. That does not mean that it is wrong to preach or teach idolatry texts in this way; the application is solid, but I worry about the confusion of the two.

In the book of Ezekiel, we hear about Israelites who have created "idols in their heart." The expression seems to indicate an emphasis on the dedication to the idols that have been made. This passage then fits best with such an application of idolatry as what we worship.

And the passage speaks rather interestingly about it. Ezekiel 14:3-8 reads,

"Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them? Therefore speak unto them, and say unto them, Thus saith the Lord God; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the Lord will answer him that cometh according to the multitude of his idols; That I may take the house of Israel in their own heart, because they are all estranged from me through their idols. Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations. For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the Lord will answer him by myself: And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord."

Wherefore should I be enquired of at all by them? If they worship someone other than me in their hearts, why should I take the time to speak with them? They don't really want me to, or else they would worship me and not someone else.

That is God's just response. Those who come to Him while serving someone else are not ones that He will be speaking to. He still loves them, but they are not ready to truly get to know Him.

So maybe if you're not getting something from the Lord, it's because you are worshipping something other than God.

Fellowhelpers to the Truth

Today we're going to read about Gaius in a letter written to Gaius by you guessed it... the apostle John. The book of III John is where we will turn, but first a little bit of background.

We know from different texts of the New Testament that Gaius was baptized of Paul, that he travelled with Paul and was caught in the riot at Ephesus, and that he had since that time often shown great hospitality to Paul. So Gaius is a disciple of Paul through and through. But this epistle is not written by Paul, which I do find to be intriguing.

John wants to focus upon one element of this background as he writes to Gaius. He wants to commend him for his generosity and encourage him to continue to be a fellowhelper to the truth. Due to time, let's start with verses 5-8,

"Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: Because that for his name's sake they went forth, taking nothing of the Gentiles. We therefore ought to receive such, that we might be fellowhelpers to the truth."

So here John makes it clear that Gaius has done faithfully with his giving, not to the church as an institution, but to Christians and unbelievers alike when they are in need. Gaius is helpful and an encouragement to several people.

But his attitude is not universal. John continues by saying in verses 9-11,

"I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God."

Diotrephes is the counter-example to Gaius. He has influence and power over the church at Corinth. And instead of using that power to help people, like Gaius did, he uses that power to thwart the help that people give. He is not content with just not providing kindness to those around him, but he will threaten those who attempt to provide generosity.

It is in this context, that John encourages Gaius to continue to follow that which is good and not that which is evil. The easy way out for Gaius would be to succumb to the will of Diotrephes. But John asks that he does not.

John also makes the case that he that does good is of God while he that does evil has not seen God. This verse needs to be understood the way it was written in the Greek. In Greek, verb tense indicates the type of action that is being portrayed. And these verbs are in the present tense, which conveys an ongoing process. The idea is that if one habitually does good then they are of God, while he that habitually does evil has not seen God.

John adds in verse 12 these words,

"Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true."

This example of Demetrius I think is written so as to encourage Gaius. It may seem that all is lost and that he is the only one who is actually serving God by serving others, but he's not. There is still Demetrius.

It reminds me of the story of Elijah when hunted by Queen Jezebel, when he thought there wasn't a single person serving God alongside him. This is a topic we have looked at before.  Yet the Lord assures him,

"Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him."

So, Christian friend, continue like Gaius and Demetrius in being generous and meeting the needs of those around you.

Need Rest Now

Sometimes, getting home and surviving then can be the hardest part. I apologize in advance for what amounts to a lackluster blog post.

So that's how I feel now as I recover from a great time if service and fellowship on my Singles Missions Trip to Philadelphia and New York City. 

Right now, I miss the days where when I got back from a trip u could just vegetate for a day or two. I guess adulthood kicked in on that one.

But somehow I've survived the week

 Must be about the strength of God or something. But at this point, one thing u still need is sleep. 

So I'm going to do that now. Need to prepare for a day of maintenance at my church internship tomorrow. 

Hey, my wonderful readers, doing ever be afraid to get some sleep.

3 Keys to Solid Christian Living

Readers, I just wanted to let you all know that I haven't forgotten that the New Testament existed. Today, we are going to look at the book of II Corinthians in particular 4:7-5:21.

What we would like to look at it that passage that is often quoted from, II Corinthians 4:8-9, 

"We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed;"

Now this doesn't make much sense, given that when we find ourselves in trouble, we become distressed, and when we are perplexed, we're in despair, persecution leads to feeling forsaken, and cast down is basically synonymous with destroyed, right? What even is the apostle Paul saying here?

Well, he's saying that that's not true in his life. I guess an evaluation on how it could not be true in Paul's life is in order.

Well, let's start with the very beginning. When you want to study out a passage, you must look at context. The first context we must look at is the context of the book. When reading the book of II Corinthians, you wouldn't be surprised to find a lot of reference to service. More references are to service, it would seem than to anything else.

In addition, it is often mentioned as a part of the service question the subject of grace, both as a motivation for  the service, as well as a supplier of strength for that service. Thus, the book of Corinthians deals with service of the Lord, specifically as it pertains to the grace of God.

This is confirmed when we examine the beginning of the book, where immediately upon giving his salutations, Paul writes in II Corinthians 1:3-6,

"Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation."

Thus then begins out answer. The grace of God is prevalent in the suffering and trouble of the apostle Paul, so that he can say that he is not distressed because he is comforted of God and may comfort others.

II Corinthians 4:7 introduces these verses further by expressing truths about the power of God, further showing that the power of God is at stake here.

"But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us." 

So the power of God and His comfort allows Paul to see his suffering solely as good for those around him. But wait, there's more. When examining all the verses following II Corinthians 4:8-9, we see a detailed outline of three reasons why Paul is able to manage his trouble without distress. Further, these three reasons provide three key perspectives that Christians should have if they desire to live victoriously.  So let's take a look.

1. Strengthened to serve others by the power of God

II Corinthians 4:10-12 states,

"Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you."

The first thing to notice in the text is that the suffering isn't just "light" from our perspective. Paul is living in constant danger of his own death. Further, the suffering itself is strong, so that physically, He is bearing the marks of Jesus' suffering in his own body.

Look at a listing of some of the suffering that Paul has gone through at the time of this writing in II Corinthians 11:24-27, 

"Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness."

That's quite an impressive resume, don't you think? Paul suffered greatly, but note the last phrase of verse 12. "But life in you." Paul has death and suffering working in him, but because of that, the Corinthians have life.

Whether it is meant by that, prosperity and protection from suffering (seems likely due to the parallelism with death), or something more of an eternal nature is not the point. The point is that Paul suffers so that others may benefit.

And how is all of this possible? How can he say those words? Well, let's look at II Corinthians 4:13-16, 

"We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day."

So what does Paul mean in verse 13, where he says the "same spirit of faith." It certainly conveys that he has a faith and trust in (presumably) God, but what spirit does he refer? I guess the words it is written convey a quotation from the Old Testament that the Corinthians would have access to. Well, let's look at that passage, Psalm 116,

"1 I love the Lord, because he hath heard my voice and my supplications. 2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. 3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. 4 Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul. 5 Gracious is the Lord, and righteous; yea, our God is merciful. 6 The Lord preserveth the simple: I was brought low, and he helped me. 7 Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee. 8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. 9 I will walk before the Lord in the land of the living. 10 I believed, therefore have I spoken: I was greatly afflicted: 11 I said in my haste, All men are liars. 12 What shall I render unto the Lord for all his benefits toward me? 13 I will take the cup of salvation, and call upon the name of the Lord. 14 I will pay my vows unto the Lord now in the presence of all his people. 15 Precious in the sight of the Lord is the death of his saints. 16 O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. 17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord. 18 I will pay my vows unto the Lord now in the presence of all his people. 19 In the courts of the Lord's house, in the midst of thee, O Jerusalem. Praise ye the Lord."

There are a lot of parallels between this psalm and the passage in II Corinthians. It makes sense why Paul would want the Corinthians and indeed us to think about it. Unfortunately, time does not permit me to show you all of these parallels. So let's just focus on the big picture.

This psalm is a psalm of gratitude and obligation for the Lord because of what He did for the psalmist in a time of trouble. The psalmist praises the Lord, and says that he will now walk before the Lord as His servant.

That is the context when the psalmist pens, "I believed, therefore have I spoken." The idea is that because he trusted God in his trouble, he is able to speak now about service to the Lord.

So, how is that Paul is able to talk about serving God and others? It is because he trusted in the Lord's power when he underwent his suffering and persecution. That's how he can say that he is not distressed in the midst of his trouble.

And what a power of God it is! II Corinthians 4:14 reminds us that this power is one that is not just any old power, but the power that raised Christ from the dead! Any suffering that Paul or any of us go through will pale in comparison to the scale of unlikelihood to the resurrection of the dead.

No wonder Paul is ok with his suffering and able to see it as a benefit for others. But even further, the power of God is a very personal force. Verse 16 reminds us that "though our outward man perish, yet our inward man is renewed day by day."

Day by day, our soul is strengthened. Constantly, the Lord is right there to strengthen us, as He will never leave us, nor forsake us. Trials are typically seasonal, but God will always be there to pick you up if you should fall!

2. Not worried about temporal state because focus is on eternity

The second key is one that has been close to my heart for a little while. One that I have even shortened to two words so that I could use it to sign letters and emails. We must all live for eternity. However, I must say that the words, "For eternity," are not actually a good way to end a email to a member of the opposite sex. Talk about the wrong messages...

This key is introduced first in II Corinthians 4:17, 

"For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;"

Now, we've already made a discussion above about how Paul's suffering was hardly "light." But here he calls it light. How can that be so? This wording is as confusing and strange as the wording of verse 8-9. Troubled, but not distressed? Light affliction? I don't know, fellows, I just don't know.

But Paul's perspective is seen pretty clearly when we see the final phrase of the verse, "A far more exceeding and eternal weight of glory." The affairs of this world, and our position within them should matter less to us because eternity if truly our goal.

It's as Dr. Jason Lee, dean of the School of Biblical and Theological Studies at Cedarville University, explained in a class lecture. The end of the Christian life is eternity. By this, he means both that the final outcome and resting place for a Christian is heaven and that the goal of the Christian life is to further the cause of Christ in eternity. That's all there is to it.

Continuing in our text, we find II Corinthians 4:18-5:4,

 "While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. or we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life."

This verse expresses more of the idea that we should focus our eyes upon heaven. This is seen very clearly in verse 18 as it directs us to look at what is not seen, as that is what is truly important.

Now we've all heard the typical rhetoric on this. Governments and regimes fall, families break apart, and our favorite televisions series get cancelled! (wait, that's not right), but God remains forever. And the work you do for God will also remain forever. Consider the words of II Timothy 1:12,

"For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day."

Why focus on our outward temporal condition and let our troubles cause us distress when there is a war to be won which has eternal consequences for all the participants?

Paul uses the illustration of our bodies as seen in temple/tabernacle imagery. Right now, our bodies are temporary. When these forms die, we will receive new bodies in heaven which will last for eternity.

And we should yearn for those eternal bodies, and we should not be so wrapped up in our temporal bodies, that we fail to provide clothing for our eternal bodies in the first place.

Now I don't want to give you the impression that we stop taking care of our earthly bodies, or stop caring about life on this earth altogether. It is still important, and we have a role to serve now for the cause of eternity. Let's not get too heavenly minded that we're no earthly good. Look at the words of Philippians 1:21-26,

 "For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again."

With that established, let's continue in our text to see what might be the most important thing we should look for in heaven, which also supplies our meaning, confidence, and satisfaction here on earth. II Corinthians 5:5-8 explain,

"Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord."

The earnest of the Spirit. It's an interesting term. One of my current internship mentor's favorite biblical phrases. With that in mind, I think it would be remiss not to pause on it for a little bit.

We all know that we have the Holy Spirit in our lives. We all know that we can have fellowship with the Lord now through the Holy Spirit. But what does this term "earnest" mean?

Now maybe you are all more savvy at financial terms than I am, but I had to learn this term. Earnest money tends to be given as a pledge. You give a portion of the money on your house, which is to show your interest in paying the rest.

The earnest of the Spirit. Hmm... Are we then given by the Lord a little fellowship with Him as a promise and commitment to an even greater fellowship with Him when we make it to eternity? I think yes.

And I think that that can indeed gives us confidence as Paul expressed here, knowing that we are absent from the Lord now, but we are still going to be present with Him in the future, and you know what? That pure fellowship with the Father is what we should yearn for.

3. Whether in the body or absent from the body, goal is to please the Lord. 

Continuing in the text, we find the absolute most important key for Christian living. One that solidifies why OUR condition wouldn't lead us to distress. And that key is that we are all about being accepted of the Lord. II Corinthians 5:9 explains,

"Wherefore we labour, that, whether present or absent, we may be accepted of him."

The main thing that should be accepted here is not so much that we are striving to be accepted of the Lord. The idea of pleasing or being accepted of the Lord is something that we've heard enough that it is ingrained in our very identity.

No, the point that should be seen is that we are striving or labouring to be accepted of the Lord. Being accepted of the Lord is not something that will just come to us. We can't magically expect all things to work out beautifully for us if we don't put in the effort.

Obviously, we need to remember that acceptance of God at salvation is by faith alone and no labor is required, but as Paul writes this passage to Christians, his focus and idea is that to please the Lord after salvation, we must work. But why would we bother? II Corinthians 5:10-13 explain,

"For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause."

We must all appear before the judgment seat of Christ. That provides us with a terror, knowing that the truly eternal actions that we committed whether we were storing up treasures in heaven, or treasures here are going to come back and haunt us.

We don't want to glory in just the appearance we can show off to other Christians because that won't truly serve us when we get to heaven and the Lord who knows our hearts is there to judge us for our wrongdoing. Perhaps this is why the apostle Paul is so interested in serving the Lord and others with his life.

Or maybe it goes deeper. Maybe the real reason why we should be ok with suffering for Christ's sake is what he has done for us. II Corinthians 5:14-17,

"For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new."

When we become in Christ (another of my mentor's favorite biblical phrases), we become a new creature. We are called into living a different life. Paul described this in verse 15 above that we are not to "henceforth live unto themselves, but unto him which died for them, and rose again."

The love of Christ in out lives constrain us. We know that we were all once dead. That no matter how many good deeds we did (or how rich we were), we were dead in our trespasses and sins, and needed the Lord to do something miraculous.

And He did. He owed is nothing, but He loved us so that He came down in human form to die for our sins. And when we accept Him, we are repenting of our sin. We are to stop serving ourselves and commit to serving God. We are to live, as Psalm 116 expresses, in complete obligation and thanksgiving to the Lord.

You all have heard before how at a competition for preaching, singing, and my personal favorite, Bible Quizzing, there was a banner that read,

"He died for me; the least I could do was live for Him." 

You also might remember my Iron Man illustration. Quoting from the post, "Internet, Iron Man, and Indebtedness," 

"In the movie Iron Man. Mr. Stark is fatally injured and should very well die. Through the surgery of one Yinsen, Tony's life has been saved. Stark and Yinsen plan a daring escape from their imprisonment (by the way, they've been imprisoned), and in the process, Yinsen dies. His last words to Tony are simple.

          'Don't waste it. Don't waste your life.' 

Tony's life has been spared twice by the man Yinsen, and the last words seem to have an effect on Tony. He understands that he is greatly blessed, and responds accordingly. In an important point of the film, he tells Pepper simply,

          'I shouldn't be alive... I'm not crazy, Pepper. I just finally know what I have to do.           And I know in my heart that it's right.'

I know the deepness of what I'm about to say is going to blow your mind, but here goes anyway. Jesus gave Himself to give us a blessing far greater than Tony's. Instead of having a chance at happiness in temporal life, Jesus died to give us guaranteed happiness for all eternity.

Tony responded to his blessing with a changed outlook and different behavior choices to pass on a better world to those around him. We as Christians should respond to our blessings with a different focus in life, and a strong desire and great boldness to better people's eternal (and temporal) situations."

We are indebted to Christ, and we ought to labor for the sake of being pleasing to the Lord. And we ought not to think it too big a deal to do so. We ought to be willing to bend over backwards to be accepted of the Lord. To quote Psalm 116:12,

"What shall I render unto the Lord for all his benefits toward me?"

I'm glad you asked. The Lord doesn't leave us hanging on what specifically would be pleasing to Him. Obviously, there would be a large part of the Bible, revealing God's character, and what would thus please Him. But our text has an answer for that as well. In what I promise to be the last part of our text today (thank you for reading this far; I am kinda impressed), let's look at II Corinthians 5:18-21, 

"And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."

Ministers of reconciliation, ambassadors of Christ, evangelists fulfilling the Great Commission. I guess that's how we are able to please the Lord. And with that mission, I guess we can look at trouble, and see it as a benefit for others because we are living our live to please God by serving others.

 

A Crash Course in How not to Respond to God

Poor Israelites. You can't help but feel bad for them. Not because they went into Babylonian captivity around the time of the events we will talk about today, but because that which they did to force God to send them there will always be a crash course in how not to live when met with God's grace.

Today, we examine a few things that happened after the Babylonians came into Jerusalem. The remnant are left of the Israelites staying in Israel. And then they stop ignoring the prophet Jeremiah for just a little bit. I guess they figured that his preaching of the impending captivity didn't seem so far-fetched anymore.

So they come to him, and ask him to beseech the Lord on their behalf. Finally, they are willing to serve the LORD! After all this time, they are prepared to make sacrifices. See what they ask Jeremiah in Jeremiah 42:1-6,

"Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near, And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the Lord thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:) That the Lord thy God may shew us the way wherein we may walk, and the thing that we may do. Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the Lord your God according to your words; and it shall come to pass, that whatsoever thing the Lord shall answer you, I will declare it unto you; I will keep nothing back from you Then they said to Jeremiah, The Lord be a true and faithful witness between us, if we do not even according to all things for the which the Lord thy God shall send thee to us Whether it be good, or whether it be evil, we will obey the voice of the Lord our God, to whom we send thee; that it may be well with us, when we obey the voice of the Lord our God."

I bet you're not surprised to learn that they don't actually obey the voice of the Lord. They want to head to Egypt, but the Lord tells Jeremiah that they shouldn't go to Egypt because they will die there, but the Lord would protect them if they remained in Jerusalem.

So, naturally, the Israelites would say that Jeremiah who hadn't steered them wrong yet, was obviously making this up and didn't actually hear any of this from the Lord. Yeah, that seems really smart.

So because the direction seemed outrageous, the Israelites rationalized that it wasn't from God. Just ridiculous. Well, the laugh is on them. The Lord obviously was telling the truth and they die in Egypt.

Let's try not to be messed up with the ridiculousness of a command that we refuse to accept that it is a command from the Lord. There will always be commands that seem ridiculous, but Isaiah 55:8-9 proclaims,

"For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts."