What am I to do with My Life?

Sometimes, you just get overwhelmed with schoolwork, obligations that keep you from sitting to work on it, and a nice little illness that makes you feel so incredibly weak. At that moment, what exactly would you do?

Well, let's see. I seem to be pushing on here in the honors lounge trying to finish up schoolwork that is needed to be done before tomorrow because it still needs to be done. Also struggling to find a reason to stay awake. And enjoying my new Chromebook that I bought because I couldn't wait for my laptop anymore. Of course, that time without my laptop would be another reason why I am overwhelmed with working.

I'm kinda having a bad night, and this from someone that is usually so far ahead on schoolwork that he never has any problems. But I guess the Lord is making me helpless and weak at this point so I can learn to rely on him. So what am I going to do? Right now, I am going to pray. And then pray some more.

And then I will get to work and do things and make sure that I survive. And then go to bed.

Why You Shouldn't want to Wield the Power of the Spirit

Yes, I have indeed done this very thing again. I keep telling myself that I should stop, but it is just too appealing. I have titled my blog post in such a way that the casual reader just automatically thinks I'm a heretic. This means the responses of those who are reading this fall into one of three camps.
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

1. Oh, what has that dastardly college been teaching that boy? He used to have so much potential and now he's getting destroyed. I need to find out just how messed up he is.
2. Wait, what type of church did he come from before hitting college that he thinks this is ok? I need to read this post to find out just how I can help him see the light. 
3. Goodness, why does he think he's so clever with his titles? I really don't want to read this, but I can't move on without knowing what "clever" word play he's used in his title today. 

Well, to those who fit into the third category (and for intellectual honesty), the alleged wit is not something I can claim as my own, which might mean it's actually worth listening to. 

If asked by anyone whether they want to wield the power of the Holy Spirit in their life automatically affirm that such a desire would be quite noble. Who shouldn't want to wield the power of the Spirit? 

The notion does make a good deal of sense. After all, we all know that the flesh is weak, We all know that the flesh is incapable of serving and pleasing God. We all know that the Spirit is necessary for living the victorious Christian life. I can say nothing against any of these things because they're kinda in the Bible. I feel like I shouldn't try to take on the author of all truth on any position. 

I am more convinced than most that the flesh is unable to do anything but sin, so you once more can know that I am not taking apart any big doctrine here. But here's the thing. Do you notice what words we keep using for this? 

We need to wield the Spirit so we can live our own life in a way pleasing to the Lord. I don't know about you, but I see a couple of problems with this. 

1. First, the emphasis of what we are doing here is very much based on what we are doing, rather than the Spirit. It basically makes it about just supplying a little help to our efforts rather than allowing the Spirit to truly shine. 
2. Second, the Spirit is seen as something that can be manipulated easily for our ends. No goal or direction of the Spirit is provided for whatsoever. 

Mainly the problem with these phrases and the issues with the way Christians view this subject of the Spirit is that they want to wield the power of the Holy Spirit. They see that power of the Spirit as a tool to put in their arsenal against the attacks of the wicked. How disrespectful to the Creator of the universe. 

Hey, I want to please you, but I want to retain control of my own life, so you know can you just give me your power every now and then. I mean, I know you saved me and everything and have done much to ensure that I am convicted of sin in my life, but I still need to try my hardest to supplement the weakness of my own flesh with your indescribable and unlimited power. 

It also inevitably gives too much credence to the power of our flesh itself to think that we simply need a "supplement." We are completely lacking in our ability to please the Lord. The flesh is powerless, not an insufficient power. Furthermore, the flesh battles against itself. 

We are not called to wield the Spirit. We are called to be led by the Spirit. We are called to live in the Spirit. That is our defense against the attacks of the flesh. That is what we see from Galatians 5:16, 

"This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh."

Oddest Rebuke in the History of Mankind

I have made it to the end of the book of Job. As most of you know, the book ends with the Lord rebuking Job for four chapters.

As I was reading Job truly to figure out what Job was being rebuked for, I was paying rather close attention to what the Lord said, so that I could determine whether my prior guesses were correct.

But the rebuke doesn't like a typical rebuke. Outside of maybe Job 40:2, the Lord says absolutely nothing of what Job's sins are, and what Job has done that has engendered this rebuke. Instead God spent His time explaining His transcendent power and majesty.

Naturally, this rebukes produces very much of the desired effect (how could God fail in His efforts?). In Job 42:5-6, Job responds,

"I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes."

And there you have it - repentance comes as the result of the Lord's rebuke. Repentance comes because of a further knowledge of who God is. I don't believe it is too much of a stretch to say that ultimately all true repentance will come from a greater knowledge of who God is.

Perhaps if we want to live a life of godliness, we ought to start by gaining a greater knowledge of who God is. And we also ought to continue by gaining a greater knowledge of who God is, and you know what? We ought to end by gaining a greater knowledge of who God is.

I'm Ashamed of my Quality Education

God can use anything and anyone for his purposes! We all know this to be true. Indeed, I wrote in my last "Ethics" post proclaiming that true humility is being comfortable with your own weakness because it is not your ability, but the Lord's that does all the work.

I have grown up my entire life hearing about how God uses the people who are weak specifically to show His strength all the more. The implication created by this was that the Lord can get more glory out of Joe Schmoe, a high school drop out, than with Dr. G.I. Feelbetter with three Ph.Ds and an IQ off the charts.

This implication is just flat out wrong! Yes, it is totally true that since all that is needed to serve the Lord is submission, the Lord will get glory out of a submissive Joe Schmoe. But it is nonsensical to say that a submissive Dr. G.I. Feelbetter would not meet the same end.

You see, the way I understand it, submission is all that is needed to serve the Lord, and a weak education has nothing to do with it.

Now I know some people here are thinking that I'm crazy for making this a blog post. After all, isn't it obvious that education is not a hindrance to service? One would think so, but I see in some of my Christian circles a startling rejection of education.

Though certainly not universal, when I was starting to work deeper to further my education through means such as debate, or even heading here to Cedarville University (it's pretty swell here by the way), there was limited support not for me as an individual, nor for my particular ways to further my education, but for the whole process of education in the first place.

I'm seeing a society emerge in the church where true education is simply unnecessary and dangerous. But I never see the Lord tell us that we need to be ignorant in order to be used by God. I cannot find one verse in the Bible that can even be misinterpreted to mean that the Lord wants us to be stupid. Such a verse does not exist.

Indeed, if we look to one of the greatest men in the early church, we see clear evidence that God can and will use the educated - the great apostle Paul. Paul had, of course, what we would consider today a secular education. Trained as a Pharisee, he understood the ins and outs of all the reasons why some Jews would not accept Christ.

Rather, than being an impediment to his ministry, his education was able to greatly increase it. Along his journeys, he had to deal with several belligerent Jews and answer their arguments accordingly. Thankfully, the Lord had equipped him to do so with his formal training.

Paul was even able to communicate formally to several government officials and actually have them listen to him. Now if government officials were anything like they are today, that is quite an impressive feat! If Paul hadn't been educated, God certainly could have used him still, but not in the same way. Perhaps Paul would have had just as much of an impact, but it wouldn't have been the same impact.

It is important to note that Paul's education was God's equipping tool, but Paul understood that he still needed God to wield it correctly. Paul wrote several of the verses we quote to remind us that God's is whose strength we need. Take a look at some examples:

"For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong." ~II Corinthians 12:8-10

"This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh." ~Galatians 5:16 

"For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ.Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ." ~Philippians 3:3-8 

As if Paul wasn't enough, we can take a brief glimpse at the book of Daniel. The book of Daniel follows the lives of "Daniel and his fellows" (specifically, Shadrach, Meshach and Abed-nago) from the reign of Nebuchadnezzar of Babylon to that of King Darius of the Medo-Persians. Through this, there are many stories that show God's strength and protection.

But let's remember one thing - not one of them was likely to happen had Daniel and his fellows been poorly educated. Look at Daniel 1:3-7,

"And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes; Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans. And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king. Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego."

Note from these verses that Daniel and his fellows were placed in their position because of natural beauty, yes. But also because they were "skilful in all wisdom, and cunning in knowledge, and understanding science... and whom they might teach the learning and the tongue of the Chaldeans."

The Lord orchestrated that these four would have these particular positions, so that we can have the message about "purposing in your heart" from Daniel 1, the story of the fiery furnace in Daniel 3, even the story of the writing of the wall in Daniel 5, and of course, the story of Daniel and the lion's den in chapter 6. Had these men not been educated, the book of Daniel would have looked completely different.

So yes, God has used the uneducated. But no, God does not only use the uneducated. Submission is all that is needed for one to serve the Lord, and if that takes you to getting three Ph.D.s, fantastic. I will be scared to speak with you, but it's still pretty fantastic. If submitting to the Lord causes you to drop out of high school, hey, that's pretty fantastic, too!

Let's not be caught in a delusion either way. Let's not focus so much on education being unnecessary for serving the Lord that we consider it a detriment. If used for the right reason, it can pay great dividends in our service to the Lord.

How not to Respond to Jehoiada

My post today will be shorter than usual, and that's saying something, since all my devotional posts are intentionally short.

Joash is the youngest King of Judah. Taking the throne at age 7, Joash could easily have found himself immature and not ready for such a huge role of leading the nation of Judah But he was wise enough to come to his uncle Jehoiada the High Priest for advice all through Jehoiada's life.

But eventually Jehoiada dies, and Joash loses his best counsel. It is a loss that could disrupt the good that Joash was doing and, and unfortunately, it does just that. The whole story can be found in II Kings 12 and II Chronicles 24. Since you know that I am not going to paste these whole chapters here, but I desire to ensure you know my information is accurate, I will be quoting one verse from each selection:

"And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest." ~II Chronicles 24:2

 "And Jehoash did that which was right in the sight of the Lord all his days wherein Jehoiada the priest instructed him." ~II Kings 12:2 

Joash had an instructor in his life. He had someone who would help him be able to serve the Lord. But it would seem that once that instructor moved on (died is a form of moving on, right?), we learned that Josiah hadn't actually found any real love for God himself. He never became sufficient in God.

Hey, I understand that it is truly beautiful to have a mentor in your life. I have had my share and they have been greatly helpful. But you must make sure that you do not become sufficient in just the use of counselors, but instead truly become sufficient in God's love for you, and your love for God. I urge you today- don't misuse your Jehoiadas. Learn also to depend on God yourself.

Sufficient Grace: True Humility in Action

Humility. Immediately the word brings about some image in our mind. We think of someone who thinks that his talents are inferior to those of his peers. We think of the opposite of a guy who is so arrogant that he won't even acknowledge that anyone else is good at all.

Rick Warren (quotation is usually misattributed to C.S. Lewis) has a somewhat different take on humility. He states,

"Humility is not thinking less of yourself; it is thinking of yourself less." 

When I first read this quotation a couple of years ago, I was less than impressed. You see, from where I was coming, that would make humility nothing less than selflessness and then we didn't need another name to describe the same virtue.

But as time past, my perspective changed, and now I find this definition of humility to be the accurate one. You see, while we use the expression, "thinking of yourself" to express someone with a selfish tendency to not care about others, Warren is referring to something different when he uses that expression in his clever quotation.

To learn what, we will ask examine what the opposite of pride really is. Pride we all know to be the evil to which humility fights. Pride and arrogance are the tenets of man's feelings that make them think they just don't need any help from anybody, and that everyone else is inferior and not worthy to be spoken to.

Or that's what it can mean in extreme circumstances. Arrogance can also just come off in a little urge to prove yourself right, never admit to being wrong, and not accepting any reproof that you are given.

At its core, pride is just an overconfidence in one's own self. A time where yes, we are focusing upon our own abilities, and not those of the Lord or anyone else. Whether we experience this overconfidence in a small way or an extreme way, we know for sure that pride has significant consequences. The Bible admonishes us in Proverbs 16:18,

"Pride goeth before destruction, and an haughty spirit before a fall."

Pride clearly involves thinking too highly of oneself, and since humility is the virtue that is portrayed as exactly opposite this, we ought to assume that it involves thinking lowly of oneself and his abilities.

This is indeed fair. Humility does involve thinking lowly of one's own abilities, but that's hardly the end of the story. Simply thinking less of yourself will more than likely bring you into a state of insecurity than a state of humility.

Now you are not likely to think there's any real difference between humility and insecurity. To my understanding, humility is comfortable with the amount of talent one doesn't possess, whereas insecurity is not secure or peaceful about his lack of ability and is thus trying to build himself up.

The easiest way for an insecure person to feel built up is simply to bring others down. In my experience with debate, I found the teams that were elite would have good things to say to and about novices. They would see promise in these novices that perhaps the novices hadn't noticed in themselves.

The teams that wanted to be considered elite - that were close to that status, but just couldn't quite get there -  always seemed to be willing to brag about how much they crushed the same novices that the elite teams were just praising. These teams would be willing to hurl insults at how "novicey" these teams were without a hint of compassion in their voices.

You see, insecurity taught them the best way to build themselves up was to bring others down, to condemn them and to treat them in an arrogant way. Thus, insecurity is a precursor to prideful actions. Yet an insecure person definitely thinks less of himself than a typical arrogant person, how could he also be proud?

I guess it's easier to acknowledge the Nebuchadnezzar from Daniel 4, who puts his power above that of God, than to see the one who not being comfortable with his own power, starts to comfort himself by showing those who are weaker than himself, those who have even less power than he does. But they are still in essence looking to their power above God's.

My life since high school began has been one ginormous cycle. First I would be incredibly arrogant and trust in my abilities to work out particular situations. Then when my abilities completely failed me, I would be simply finding myself completely lacking in my abilities and became uncomfortable with how many abilities I lacked. Until I tore other people down enough in my mind to see that I truly wasn't that bad. And on and on it went.

Finally, I realized what my ultimate problem was. When I forced myself into thinking about my flaws and weaknesses, I never found comfort within them, and was still thinking about myself too much. In both situations, I was still proud and hadn't found true humility.

Because you see, Rick Warren is right. True humility isn't just about knowing you're not the best person who walked the earth. True humility isn't just about acknowledging your own weaknesses. True humility is not just about thinking less of yourself.

Indeed, true humility is about knowing who the best person who walked the earth is. True humility is acknowledging that your weaknesses mean nothing in comparison to His strength. True humility is thinking of yourself less and God more.

Living a humble life is about being comfortable with your own weakness because you truly believe the words of 2 Corinthians 12:9,

"And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me."

Why Did Solomon Choose Wisdom?

There are few choices that stand out more in the Bible than when Solomon asked for wisdom in his life. As God himself mentions in 1 Kings 3:11, Solomon had many options available to him. He could have asked for long life, riches, vengeance on his enemies, or any other number of selfish things. But instead he asked for wisdom to be able to serve God's people more honorably.

Many Christians today wonder whether in these same circumstances, they would be able to do the same. For whom would they make request: themselves or God? 

If we examine Solomon's life before the Lord asks him this question, we'll see a few signs that indicate why he was so ready to ask for wisdom in the first place. These will by no means provide an exhaustive list, but it would be a good start to make sure these principles are true in our own lives. 

First, Solomon was already serving the Lord. He was going to great lengths to worship the Lord in the high places. Although it wasn't the best option, Solomon took advantage of the option available to him in relation to serving the Lord. In I Kings 3:3-5, we read, 

"And Solomon loved the Lord, walking in the statutes of David his father: only he sacrificed and burnt incense in high places. And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar. In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee."

You see, you shouldn't plan to serve God when the time comes. It's not as if a secret button can be pressed that brings you into God's presence and suddenly you want wisdom from the Lord in order to serve Him more effectively..

Rather, when the time comes, you will need to have already been serving the Lord, already have been developing your relationship with Him. Without that, you can't expect to have such a selfless desire as this.

Second, Solomon had humility. Here's a simple thought: if you don't know that you need help, you'll never ask for it. Before he asked for wisdom, Solomon understood that he couldn't handle the tasks before him on his own intellect. Thus, it comes as no surprise when he says in 1 Kings 3:9,

"Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?"

Who is able to judge this thy so great a people? Fantastic question, Solomon. In our own lives, the questions would be different, but the point is, it doesn't matter who we are.

No human being on this planet is able to judge this so great a people, or strictly speaking serve the Lord in any capacity on their own power and wisdom. But have no fear, just as Solomon was able to serve the Lord as King because the Lord granted him wisdom, we too can have from God the wisdom necessary to serve Him fully.

What do you think allowed Solomon to make the right choice? Do you think I missed anything? Let the world know in the comments section.

The Way Out of Suffering

The Jews are in captivity in Persia. Life isn't all together horrible for them though. In what is likely the reign of the prior king, Daniel has ascribed to great power and station.

So the situation is not so bleak for the Jews... Yet. You see, the King Ahasuerus of Persia has recently promoted a man named Haman. Ahasuerus has even gone so far as to delegate his legislative powers to Haman.

This would be all well and good if Haman didn't have a grudge against the Jews, and decided to use his power to decree that all the Jews should be destroyed on the 13th day of the 12th month, that is the month Adar (February/March).

Of course, we all know this story. The Lord had provided for a Jew by the name of Esther to be Ahasuerus' queen. After a convincing speech by Mordecai, Esther agrees to risk her life for an opportunity to save the Jews. In her resolve, she states In Esther 4:16, 

"Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish."

 Esther is given favour of the king, and is granted her request to save the Jews (yes, I know this version is much abridged; if you want the whole story, read the book of Esther!). Thus, Esther's cousin Mordecai is given permission to write up a decree.

But all is not as cheery at this point as it may seem. You see, Haman's decree was written with the king's name and sealed with the king's name. As such, it has all of the authority of the king. But Esther 8:8 tells us that no man (not even the king) can reverse that which has been decreed by the king's authority.

"Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse."

Thus, as Mordecai writes with the king's power, he is not able to entirely reverse the work of Haman. All people of Persia will still have consent to hunt down and destroy as many Jews as they possibly can upon the thirteenth day of the month Adar. All Mordecai can do is give the Jews a legal right to self-defense.

It would seem that this is a small thing. Why didn't the Lord just allow for the situation to be resolved without any fighting necessary?

This would seem to be our first response in a crisis such as this. Indeed in my life, there has been a situation that I greatly wanted the Lord to resolve immediately. I wasn't happy with the opportunity He has provided for me to work through the issue over a period of time.

The Lord promises to strengthen our efforts, but he does sometimes actually require our efforts. We need to find contentment with the route that He has provided to get us out of our own crises. Through this book, the Lord was able to reprove me in this manner, and cause me to find some contentment.

Of course, the Jews in this story found contentment so much quicker. When the decree was sent out to all the land, they responded immediately with rejoicing for their opportunity to save their lives, the opportunity to get themselves out of their tribulation. Esther 8:17 explains,

"And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them."

 Ultimately, the Lord did strengthen their efforts and get them out of the pickle that Haman had put them in. In Esther 9:2, we learn that "No man could withstand them."

There of course will be times when the Lord will get you out of a struggle without any effort from yourself (Haman's attempt to hang Mordecai in Esther 5-6 is an excellent example; here Mordecai likely did not even know his life was ever in danger), but that is not always the route He chooses to use. We must learn to be content with His own path for us, and know that no matter how difficult it may seem, we will find more difficulty without His guidance and protective hand.

Trials and Persecution 7: Day of Reflection

It is with a sad heart that I write this post today. This post will be the last of the series posts that have been the Wednesday posts over the duration of this blog. It is the first and hopefully only casualty this blog takes from the very soon not as flexible schedule my life will file under. A greater announcement regarding that will come next Wednesday.

But the show must go on; we have business to attend to today that isn't related to that which pertains to these series as a whole.

In life, we are bound to experience trials. There are self-help and encouragement books galore to show us how to survive and thrive through the struggles we find in our lives. Indeed some have gone as far as to say that success happens simply when people are able to overcome those obstacles in their life that would so easily beset them.

If success truly is determined by our abilities to overcome suffering, then we ought to be able to understand all that suffering encompasses. Truly, it makes sense that there are so many books dedicated to suffering. This is just another one of those written types of presentation regarding hardship for the Christian. But I would hope that thus far I have stumbled upon a certain amount of encouraging truth.

Let us review our discussion of the trials and persecution that a Christian will inevitably face by examining the history of suffering throughout the Bible.

Cause of Suffering

"In the beginning God created the heaven and the earth." 

Thus begins the Bible in Genesis 1:1. This is then the beginning of the world as we know it. Through the rest of the chapter, we hear about how the Lord created everything that we know. He declares of course after everything that he created, that it was good. 

Indeed it was perfect in complete harmony and bliss. Adam and Eve were placed in this utopia by the Lord, and the Lord even went so far as to warn them of which fruit was good to eat and which would cause certain death to interrupt their eternal bliss. But Adam and Eve decided they knew better than the Lord did, and ate the forbidden fruit anyway. Since that time, we've seen that the Lord was right, death and suffering of a both temporal and eternal kind were introduced into the lives of humans, all because of sin. 

Now we must be careful here. Just because the ultimate cause of all suffering is sin, does not mean that all individual suffering comes from a direct result of sin. Indeed, hardship can also come as a means of avoiding greater trials, a temptation from the devil, and to increase our faith for greater service to the Lord. 

It is impossible to tell for sure why each trial we see in the world is happening, but we best not assume that it is all because of sin. The book of Job among other portions of Scripture show us that this is not the case.

Cessation of Eternal Suffering

Adam and Eve have now reproduced and the world is populated. Through the seed of Adam, all man has been born evil, with nary a glimpse of righteousness in their minds. Men have a code of morality, and some men appear to live fairly decent lives based on it. But in Isaiah 64:6, we learn that even the good works we do are nothing righteous at all.

"But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away."

We remember that this sin in our lives is going to lead us through a life of suffering into the ultimate and eternal suffering. It is a pretty bleak scenario.

But the Lord is gracious. Just as He didn't give up on humanity after the fall in the first place, He hasn't left them to eternal suffering even now. He uses His omnipotent and sovereign power to supernaturally cause Himself to be born into this world without the evil seed of Adam.

At this point, God Himself calling Himself Jesus is a second and final Adam. He once again is placed in a world with no sin at first, and then was tempted just as anyone else would be. Yet through this all, Jesus did not sin.

Then in the end of it all, he went through the ultimate suffering on the cross, both physically and emotionally, as a penalty for the sins of the world. Jesus' atoning sacrifice promises to eliminate the eternal suffering of those who would accept it as punishment for their actions.

Notice though that Jesus' sacrifice doesn't promise anything regarding the hardship we face in our own world. The temporal trials that we face will not be magically gone once we trust in Jesus. In fact, if we truly trust in Jesus and follow in His words, the persecution we face should increase. Look at 2 Timothy 3:12,

"Yea, and all that will live godly in Christ Jesus shall suffer persecution."

Salvation and Christianity are not about having a fulfilled, wealthy life here on earth; it is about our eternal life being more abundant in the end. However, Christ doesn't leave us hanging out to dry nonetheless.

Christ's Strength through Suffering

Knowing that serving the Lord would only produce results that are troubling to our lives, we might be tempted to just decide to give up. Trust that the Lord will keep His promises to grant us eternal life. With our eternal suffering taken care of, we should see what we can do about working through that temporal suffering too. 

Before you jump the ship that quickly, ask yourself, are you really prepared to go through trials and persecution without the Lord's presence, and without His strength in your life? Because whether you serve Him or not, hardship will find you. The only difference is, whether you have someone to help you in the crisis. (I'm going to neglect to mention that serving the Lord stores up eternal treasures in Heaven, so you can consider the persecution it beings in this Earth an investment.)

You see, as if the Lord hadn't done enough already by giving us both life and eternal life by His grace, He also decided that He is going to always be there for us to comfort us in all manner of our conversation in this world. Jesus Christ our Lord promises to strengthen us so we can manage to survive through any suffering that may befall us. As Sarah Arthur brilliantly puts it, 

"Jesus fought the war and has come back to help us win our battles." 

Paul explains in much more detail in Philippians 4:11-13,

 "Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me."

After all that the Lord has done for me in relation to His grace, I'd say that I am willing to suffer a little for His sake, knowing that His presence is better than being comfortable in my life. With all the love He has given me, I would like to be able to please Him as I would any other person who cared about me so deeply.

Trials and Persecution 5: Surviving the Suffering

The Christian walk isn't always easy. We will have suffering and persecution within our life. This fact is guaranteed in Scripture. When we are faced with such trials, we always want to blame someone. We want to be able to take it to the man.

This is especially true when we undergo these difficulties while serving the Lord wholly, perhaps only because we are serving the Lord wholly. Far from our reactions is the admonition in 1 Peter 2: 19-23, 

"For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously."

Jesus is our ultimate example in the midst of crises. (Actually, Jesus is our ultimate example in everything!) Jesus when He suffered wrongfully, didn't lash out - He didn't try to attack those who were harming Him. He took it patiently.

Now this isn't necessarily to say that we have to sit and watch as people destroy us. If someone is beating us up in an alley, we have a right to use any available resources to ensure we live. What it does mean is that we should not be holding grudgeful vendettas against those who have wronged us in the past.

There could be many different reasons that can be given for this fact: that the Lord will be judging them in eternity, that we are only better than them by the grace of God, and that they need that grace themselves. All of these are wonderful reasons, but the one that the Lord has been showing me in the last few months (and further in the last day; I'm glad the Lord had me schedule this blog post to be written precisely when I needed the truths therein), has been one slightly peripheral to these issues.

In John 16, the Lord spends time preparing the disciples for what lies ahead of them. He prepares them for their suffering. Before he begins to express the aspects of their lives that will be troubling, He tells them that those who persecute them may not have such impure motivations as they might think. John 16:2 proclaims,

"They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service."

To me, once I can understand the motivations behind someone's actions, I have a hard time condemning that person. Instead I want to concentrate my time on helping them to see the flaw in their application of such things.

This is a key glue that holds families together. Let's be honest, when you spend a lot of time with another human being, you will often have a few conflicts. You might even be buffeted for your faults or when you do well. In fact, I can pretty much guarantee that will happen.

But due to love and a simple understanding of the underlying motivations in their heart, you are able to forgive them, and though you are probably still saddened by their words and actions, you are not likely to be so angry.

This same principle can and should be true of everyone that hurts us, whether they be of God's people or not. We ought to try to look at things from their perspective. Not only might it help us to not become angry at each other, but it might even show us our own flaws in how we interacted with others.

But beyond just being an example in suffering, Jesus does so much more to help us in our daily walk with him. As I previously quoted, Sarah Arthur explains,

"Jesus fought the war and came back to help us win the battles."

The Lord has provided many different ways in which to help us through the suffering that we have in our life. You see, when He saved us, He didn't leave us to our own devices to figure out how to serve Him and how to survive the suffering without a guide. Rather He promises us that if we seek Him, we will find Him, that He will never leave us or forsake us, and that He will send us another Comforter, that is, the Holy Spirit.

And that is a blessing beyond which anyone of us deserves, and one that will ease the pain of our suffering and perhaps allow us to sing in prison like Paul and Silas, or just to show joy regardless of our circumstances.

We know that He is able to carry us through our struggles. We know that this omnipotent God has the power to comfort us within our crises. The power of this world and the suffering it inflicts upon us are of no consequence. Whenever you feel that it does, remind yourself of John 16:32-33,

"Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world."

Surviving the suffering requires no special effort from ourselves. It requires nothing but a surrender to the will of God, to His strength and to His protection in our lives. It is best that we not hold grudges in this situation, but simply wait on the Lord and let Him guide us through. It is by His strength alone that we can take struggles patiently and find contentment in even the most depressing circumstances.

As Paul writes in Philippians 4:11-13,

"Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me."

Continue to Trials and Persecution 6: Together for Good