3 Keys to Solid Christian Living

Readers, I just wanted to let you all know that I haven't forgotten that the New Testament existed. Today, we are going to look at the book of II Corinthians in particular 4:7-5:21.

What we would like to look at it that passage that is often quoted from, II Corinthians 4:8-9, 

"We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed;"

Now this doesn't make much sense, given that when we find ourselves in trouble, we become distressed, and when we are perplexed, we're in despair, persecution leads to feeling forsaken, and cast down is basically synonymous with destroyed, right? What even is the apostle Paul saying here?

Well, he's saying that that's not true in his life. I guess an evaluation on how it could not be true in Paul's life is in order.

Well, let's start with the very beginning. When you want to study out a passage, you must look at context. The first context we must look at is the context of the book. When reading the book of II Corinthians, you wouldn't be surprised to find a lot of reference to service. More references are to service, it would seem than to anything else.

In addition, it is often mentioned as a part of the service question the subject of grace, both as a motivation for  the service, as well as a supplier of strength for that service. Thus, the book of Corinthians deals with service of the Lord, specifically as it pertains to the grace of God.

This is confirmed when we examine the beginning of the book, where immediately upon giving his salutations, Paul writes in II Corinthians 1:3-6,

"Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation."

Thus then begins out answer. The grace of God is prevalent in the suffering and trouble of the apostle Paul, so that he can say that he is not distressed because he is comforted of God and may comfort others.

II Corinthians 4:7 introduces these verses further by expressing truths about the power of God, further showing that the power of God is at stake here.

"But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us." 

So the power of God and His comfort allows Paul to see his suffering solely as good for those around him. But wait, there's more. When examining all the verses following II Corinthians 4:8-9, we see a detailed outline of three reasons why Paul is able to manage his trouble without distress. Further, these three reasons provide three key perspectives that Christians should have if they desire to live victoriously.  So let's take a look.

1. Strengthened to serve others by the power of God

II Corinthians 4:10-12 states,

"Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you."

The first thing to notice in the text is that the suffering isn't just "light" from our perspective. Paul is living in constant danger of his own death. Further, the suffering itself is strong, so that physically, He is bearing the marks of Jesus' suffering in his own body.

Look at a listing of some of the suffering that Paul has gone through at the time of this writing in II Corinthians 11:24-27, 

"Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness."

That's quite an impressive resume, don't you think? Paul suffered greatly, but note the last phrase of verse 12. "But life in you." Paul has death and suffering working in him, but because of that, the Corinthians have life.

Whether it is meant by that, prosperity and protection from suffering (seems likely due to the parallelism with death), or something more of an eternal nature is not the point. The point is that Paul suffers so that others may benefit.

And how is all of this possible? How can he say those words? Well, let's look at II Corinthians 4:13-16, 

"We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day."

So what does Paul mean in verse 13, where he says the "same spirit of faith." It certainly conveys that he has a faith and trust in (presumably) God, but what spirit does he refer? I guess the words it is written convey a quotation from the Old Testament that the Corinthians would have access to. Well, let's look at that passage, Psalm 116,

"1 I love the Lord, because he hath heard my voice and my supplications. 2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. 3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. 4 Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul. 5 Gracious is the Lord, and righteous; yea, our God is merciful. 6 The Lord preserveth the simple: I was brought low, and he helped me. 7 Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee. 8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. 9 I will walk before the Lord in the land of the living. 10 I believed, therefore have I spoken: I was greatly afflicted: 11 I said in my haste, All men are liars. 12 What shall I render unto the Lord for all his benefits toward me? 13 I will take the cup of salvation, and call upon the name of the Lord. 14 I will pay my vows unto the Lord now in the presence of all his people. 15 Precious in the sight of the Lord is the death of his saints. 16 O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. 17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord. 18 I will pay my vows unto the Lord now in the presence of all his people. 19 In the courts of the Lord's house, in the midst of thee, O Jerusalem. Praise ye the Lord."

There are a lot of parallels between this psalm and the passage in II Corinthians. It makes sense why Paul would want the Corinthians and indeed us to think about it. Unfortunately, time does not permit me to show you all of these parallels. So let's just focus on the big picture.

This psalm is a psalm of gratitude and obligation for the Lord because of what He did for the psalmist in a time of trouble. The psalmist praises the Lord, and says that he will now walk before the Lord as His servant.

That is the context when the psalmist pens, "I believed, therefore have I spoken." The idea is that because he trusted God in his trouble, he is able to speak now about service to the Lord.

So, how is that Paul is able to talk about serving God and others? It is because he trusted in the Lord's power when he underwent his suffering and persecution. That's how he can say that he is not distressed in the midst of his trouble.

And what a power of God it is! II Corinthians 4:14 reminds us that this power is one that is not just any old power, but the power that raised Christ from the dead! Any suffering that Paul or any of us go through will pale in comparison to the scale of unlikelihood to the resurrection of the dead.

No wonder Paul is ok with his suffering and able to see it as a benefit for others. But even further, the power of God is a very personal force. Verse 16 reminds us that "though our outward man perish, yet our inward man is renewed day by day."

Day by day, our soul is strengthened. Constantly, the Lord is right there to strengthen us, as He will never leave us, nor forsake us. Trials are typically seasonal, but God will always be there to pick you up if you should fall!

2. Not worried about temporal state because focus is on eternity

The second key is one that has been close to my heart for a little while. One that I have even shortened to two words so that I could use it to sign letters and emails. We must all live for eternity. However, I must say that the words, "For eternity," are not actually a good way to end a email to a member of the opposite sex. Talk about the wrong messages...

This key is introduced first in II Corinthians 4:17, 

"For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;"

Now, we've already made a discussion above about how Paul's suffering was hardly "light." But here he calls it light. How can that be so? This wording is as confusing and strange as the wording of verse 8-9. Troubled, but not distressed? Light affliction? I don't know, fellows, I just don't know.

But Paul's perspective is seen pretty clearly when we see the final phrase of the verse, "A far more exceeding and eternal weight of glory." The affairs of this world, and our position within them should matter less to us because eternity if truly our goal.

It's as Dr. Jason Lee, dean of the School of Biblical and Theological Studies at Cedarville University, explained in a class lecture. The end of the Christian life is eternity. By this, he means both that the final outcome and resting place for a Christian is heaven and that the goal of the Christian life is to further the cause of Christ in eternity. That's all there is to it.

Continuing in our text, we find II Corinthians 4:18-5:4,

 "While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. or we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life."

This verse expresses more of the idea that we should focus our eyes upon heaven. This is seen very clearly in verse 18 as it directs us to look at what is not seen, as that is what is truly important.

Now we've all heard the typical rhetoric on this. Governments and regimes fall, families break apart, and our favorite televisions series get cancelled! (wait, that's not right), but God remains forever. And the work you do for God will also remain forever. Consider the words of II Timothy 1:12,

"For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day."

Why focus on our outward temporal condition and let our troubles cause us distress when there is a war to be won which has eternal consequences for all the participants?

Paul uses the illustration of our bodies as seen in temple/tabernacle imagery. Right now, our bodies are temporary. When these forms die, we will receive new bodies in heaven which will last for eternity.

And we should yearn for those eternal bodies, and we should not be so wrapped up in our temporal bodies, that we fail to provide clothing for our eternal bodies in the first place.

Now I don't want to give you the impression that we stop taking care of our earthly bodies, or stop caring about life on this earth altogether. It is still important, and we have a role to serve now for the cause of eternity. Let's not get too heavenly minded that we're no earthly good. Look at the words of Philippians 1:21-26,

 "For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again."

With that established, let's continue in our text to see what might be the most important thing we should look for in heaven, which also supplies our meaning, confidence, and satisfaction here on earth. II Corinthians 5:5-8 explain,

"Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord."

The earnest of the Spirit. It's an interesting term. One of my current internship mentor's favorite biblical phrases. With that in mind, I think it would be remiss not to pause on it for a little bit.

We all know that we have the Holy Spirit in our lives. We all know that we can have fellowship with the Lord now through the Holy Spirit. But what does this term "earnest" mean?

Now maybe you are all more savvy at financial terms than I am, but I had to learn this term. Earnest money tends to be given as a pledge. You give a portion of the money on your house, which is to show your interest in paying the rest.

The earnest of the Spirit. Hmm... Are we then given by the Lord a little fellowship with Him as a promise and commitment to an even greater fellowship with Him when we make it to eternity? I think yes.

And I think that that can indeed gives us confidence as Paul expressed here, knowing that we are absent from the Lord now, but we are still going to be present with Him in the future, and you know what? That pure fellowship with the Father is what we should yearn for.

3. Whether in the body or absent from the body, goal is to please the Lord. 

Continuing in the text, we find the absolute most important key for Christian living. One that solidifies why OUR condition wouldn't lead us to distress. And that key is that we are all about being accepted of the Lord. II Corinthians 5:9 explains,

"Wherefore we labour, that, whether present or absent, we may be accepted of him."

The main thing that should be accepted here is not so much that we are striving to be accepted of the Lord. The idea of pleasing or being accepted of the Lord is something that we've heard enough that it is ingrained in our very identity.

No, the point that should be seen is that we are striving or labouring to be accepted of the Lord. Being accepted of the Lord is not something that will just come to us. We can't magically expect all things to work out beautifully for us if we don't put in the effort.

Obviously, we need to remember that acceptance of God at salvation is by faith alone and no labor is required, but as Paul writes this passage to Christians, his focus and idea is that to please the Lord after salvation, we must work. But why would we bother? II Corinthians 5:10-13 explain,

"For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause."

We must all appear before the judgment seat of Christ. That provides us with a terror, knowing that the truly eternal actions that we committed whether we were storing up treasures in heaven, or treasures here are going to come back and haunt us.

We don't want to glory in just the appearance we can show off to other Christians because that won't truly serve us when we get to heaven and the Lord who knows our hearts is there to judge us for our wrongdoing. Perhaps this is why the apostle Paul is so interested in serving the Lord and others with his life.

Or maybe it goes deeper. Maybe the real reason why we should be ok with suffering for Christ's sake is what he has done for us. II Corinthians 5:14-17,

"For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new."

When we become in Christ (another of my mentor's favorite biblical phrases), we become a new creature. We are called into living a different life. Paul described this in verse 15 above that we are not to "henceforth live unto themselves, but unto him which died for them, and rose again."

The love of Christ in out lives constrain us. We know that we were all once dead. That no matter how many good deeds we did (or how rich we were), we were dead in our trespasses and sins, and needed the Lord to do something miraculous.

And He did. He owed is nothing, but He loved us so that He came down in human form to die for our sins. And when we accept Him, we are repenting of our sin. We are to stop serving ourselves and commit to serving God. We are to live, as Psalm 116 expresses, in complete obligation and thanksgiving to the Lord.

You all have heard before how at a competition for preaching, singing, and my personal favorite, Bible Quizzing, there was a banner that read,

"He died for me; the least I could do was live for Him." 

You also might remember my Iron Man illustration. Quoting from the post, "Internet, Iron Man, and Indebtedness," 

"In the movie Iron Man. Mr. Stark is fatally injured and should very well die. Through the surgery of one Yinsen, Tony's life has been saved. Stark and Yinsen plan a daring escape from their imprisonment (by the way, they've been imprisoned), and in the process, Yinsen dies. His last words to Tony are simple.

          'Don't waste it. Don't waste your life.' 

Tony's life has been spared twice by the man Yinsen, and the last words seem to have an effect on Tony. He understands that he is greatly blessed, and responds accordingly. In an important point of the film, he tells Pepper simply,

          'I shouldn't be alive... I'm not crazy, Pepper. I just finally know what I have to do.           And I know in my heart that it's right.'

I know the deepness of what I'm about to say is going to blow your mind, but here goes anyway. Jesus gave Himself to give us a blessing far greater than Tony's. Instead of having a chance at happiness in temporal life, Jesus died to give us guaranteed happiness for all eternity.

Tony responded to his blessing with a changed outlook and different behavior choices to pass on a better world to those around him. We as Christians should respond to our blessings with a different focus in life, and a strong desire and great boldness to better people's eternal (and temporal) situations."

We are indebted to Christ, and we ought to labor for the sake of being pleasing to the Lord. And we ought not to think it too big a deal to do so. We ought to be willing to bend over backwards to be accepted of the Lord. To quote Psalm 116:12,

"What shall I render unto the Lord for all his benefits toward me?"

I'm glad you asked. The Lord doesn't leave us hanging on what specifically would be pleasing to Him. Obviously, there would be a large part of the Bible, revealing God's character, and what would thus please Him. But our text has an answer for that as well. In what I promise to be the last part of our text today (thank you for reading this far; I am kinda impressed), let's look at II Corinthians 5:18-21, 

"And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."

Ministers of reconciliation, ambassadors of Christ, evangelists fulfilling the Great Commission. I guess that's how we are able to please the Lord. And with that mission, I guess we can look at trouble, and see it as a benefit for others because we are living our live to please God by serving others.

 

Some Bad News, Some Good News

So, I have some bad news and I have some good news. Which do you want first? 

The bad news? Fantastic because that will just naturally follow the organization that this blog should follow. 

So, the bad news is that one day you will die. Yes, I know it's terrible, but your stay on this Earth will not be eternal, but will instead come to a close, as our life is but a vapor. 

Good news is that you have a place where you will live eternally, and that you should then live your life in accordance with that. You should pursue a relationship with God the Father, to find true satisfaction in Him because that will give you eternal satisfaction. 

Everything that we seek in this world for satisfaction is unsatisfactory ultimately. It may satisfy for just a few minutes, but it will not actually satisfy us even for the entirety of our vapor. Thus, if we want to enjoy this life, maybe we should find satisfaction in God. 

That way, we can enjoy our lives now and later to its utmost potential. (I never thought I would write a post about enjoying one's life, since ultimately that conveys a watered down Christianity in many forms; however, finding satisfaction in God is not the same thing as guaranteeing you prosperity if you follow God, something that is explicitly denied in Scriptures.) 

So if you don't believe me, just read the book of Ecclesiastes. It's good stuff. 

Hobbies, Hobbies, Hobbies,

The Christian life. It's one of absolute supreme pleasantness and beauty. One where we can all just sit back, pray to ask the Lord for guidance throughout the day, and be sure to attend church on Sunday, and we will have lived a successful Christian life. We don't radically need to change our lives; we just need to add another hobby on our list of life habits. 

So you would think at times when looking at least at the caricature of the church today. Though I must be careful to admit that there are obviously individuals and churches who are preaching the gospel in an accurate way, we must admit there is a consensus among individuals among the church that this seems to be the way we live. 

Soren Kierkegaard explains this phenomena this way: 

"So it is with our Christian worship services. We, too, have wings, we have imagination, intended to help us actually rise aloft. But we play, allow our imagination to amuse itself in an hour of Sunday daydreaming. In reality, however, we stay right where we are – and on Monday regard it as a proof that God’s grace gets us plump, fat, delicate. That is, we accumulate money, get to be a somebody in the world, beget children, become successful, and so forth. And those who actually get involved with God and who therefore suffer and have torments, troubles, and grief, of these we say: Here is proof that they do not have the grace of God."

 What a waste of a life! What a way to not live as a Christian. Let's try to actually attempt to sacrifice as needed to actually live for Him. Christianity is about having something to both live and die for. It's about having something so meaningful that you give up everything you possess. Christianity is not about having something so important that you dedicate a day out of every week and a portion out of every day.

Living a victorious Christian life is an all-encompassing goal that we must work at in everything.

Aren't Life's Little "Coincidences" just Amazing?

"Isn't it great how God works little things like that out all the time?" 

So said a good friend of mine this last Monday night as we randomly sat in the foyer (as it were) of our dormitory here. It was a comment that is going to be the main thrust of our brief discussion today.

The comment's context came after I explained the amazingly encouraging conversation that I had at lunch that day.

The wonders of college cuisine here is that we're not just limited to a cafeteria for our meal plans, but also can use transfer meals to get meals from this fast food type place that is catered by the same food service.

Monday was the first day of the semester that it officially opened, so I thought I would repay my visits for this semester because it's slightly better than a cafeteria.

I sat down with a former fellow Biblical Studies major who is now studying Nursing and we have a chat about nice good Godly things. I phrased that sarcastically probably because I'm not used to saying it in a serious manner. #confessingyourfaultsonetoanother

So as he asked me about my devotions, I mentioned essentially what I wrote last week and how I saw it as a theme for the early chapters of Proverbs.

This was rather exciting for him because it just so happens, he was reading in the early chapters of the book of Proverbs and was hearing the same message.

The end of the lunch was then the opportunity to really get a conversation going about the spiritual walk that the Lord has with us accordingly. It was a wonderful little thing that the Lord worked out in my life precisely when I needed it.

Then of course the conversation which spurred our thesis statement was another example of it. So much that could be said about that conversation and so much that the Lord was able to work in both of our hearts at a time when both of us would normally be studying then prepping for bed (we tend to sleep early) is maybe more than a little thing that God ensured happened just right for my edification.

How exactly are we suppose to top that in our service to God?

A Happy New Year, Have You

Well, 2014 is no more. 2014 was a monumental year for this here blogger. I mean, I officially let the world know that I had been called into pastoral ministry, I began college to train towards that goal, I grew a beard and found out that trimming is harder than shaving, and I entered the now technologically with my first new computer and a smartphone (what?). 2014 was also the first complete year that this blog ran. So now, what will 2015 bring for me or for the wonderful reader of this here post (see, I'm not against flattery in all circumstances!)?

I have a New Year's Resolution! It's to not stay in bed until late morning/early afternoon when I am on break! I mean, seriously, that shouldn't be a thing that happens ever. But I guess I didn't do well when it came to that. But I feel really refreshed now. 

No, seriously, let's look at New Year's Resolutions a bit more specifically (Yes, when I started writing this post, I had no idea where I was going; yes, it happens a significant amount). So what should we all have as a New Year's Resolution? 

Hey, losing weight or getting all muscular ain't the best goal to give yourself for the new year. How about these goals and resolutions coming from my own repertoire? 

1. You may have gathered that I journal pretty much everything that deals with spiritual disciplines. This was true long before my Spiritual Formation professor made it a class assignment. Thus, I have an opportunity to look back and see how many days I missed reading my Bible this past year. Regrettably, that number is 17. Seeing as how I find that completely unacceptable, I want to set a goal of missing fewer days this year. But more importantly, I want to make sure this goal is actually measurable, so I am going to say that I should not skip more than 10 days. Of course, fewer is always good. 

2. On a similar note, I am looking to get more study of the Bible that goes beyond the "minimum daily devotions requirement." I am in the midst of a lifetime project to... I guess sort of in a way create a biblical resource book. But it has been stagnant for a very long time, as I have let my educational studies stand in the way. So I would like to find a better way of balancing my time now. I mean I can hardly expect more free time as a pastor, so I need to find the time to get more and more biblical study.

3. I want to stop procrastinating/forgetting about my blog posts and then end up posting rather boring blog posts that are more academic than relatable. I'm starting this out well by writing this blog post on New Year's Eve even when I won't be posting it until January 2!

4. While we're on the subject, maybe I should stop switching what I mean by now when writing these blog posts between time of publication and time of writing. That can't be very easy for you to understand.

5. Finally, broaden my influence. Not in the sense necessarily of finding more people to influence, but maybe just actually ensuring that I have a greater depth of influence on each person (and of course that that influence is actually good). That is something that I desperately want to see happen, and I look forward to the opportunity to have more chances (and more help) to accomplish those goals.


These are my resolutions and except 3 and 4, which I put in half-jokingly, they can be yours as well. But you should probably try to personalize it to your own walk with the Lord. All I challenge you to do is to make a resolution to ensure your relationship with the Lord grows this upcoming year. 

Answers to Prayer

I figured we'd take a break away from Job for a little while (or at least one week; cannot confirm what next week's post will be). Perhaps it is far too obvious for my readers to know what book I'm reading in my daily devotions. By now, you've probably realized that I am slowly working my way through the whole Bible, currently midway through the book of Job.

But we are going to talk about and from other ways that the Lord impacts and shares in my life. Do you ever have those moments where everything you hear about seems linked to one similar theme?

About a month ago, I had a similar experience to just that. But let's start this story a bit earlier than there. Let's start it several months ago (I'm sorry, I don't have the date written in any of my journals), when I started praying seriously for boldness and instruction on how to witness.

I started praying for that on a daily basis, yet nothing seemed really to happen for the longest time. Until about a month ago. (But then you had already figured that out because of how this narrative was flowing.)

This of course, could just stop right here, and be considered a lesson in patience in the Lord in relationship to the burdens He lays on our hearts, but we're going somewhere different today if I know what my typing fingers are going to say next.

About a month ago, every lesson I heard in a gazillion different places (daily chapel, Spiritual Formations class, the church that I will attend here at college, and special seminars) were geared specifically at the thought process of evangelism and how to tell those around you about Christ.

And so, just like that, the Lord was answering my prayers about the instruction of witnessing in the first place. This instruction should find practical application more specifically this very night, as I head with a group to Central State University to cultivate relationships and share the Gospel. It is the opportunity that I have been waiting and praying with for a long time.

But that's not the only thing the Lord has been able to do in this here walk of my life. At a time in which I feared my prayer life was getting stagnant, the Lord supplied me with an opportunity to hear from Pastor Rohm through the Honors Program here at Cedarville. I almost didn't decide to go because I didn't want to or think I could get a sub for my job here on campus.

But I tried and was able to get said sub. And wouldn't you know it? Pastor Rohm spoke a little bit about prayer and presented some necessary insight into how my prayer life should continue. Additionally, the event gave me the opportunity to meet with him in a group of 8 to get a prayer journal and to hear him describe his own prayer life, and how his prayer journal has improved it.

It was a valuable experience indeed. But why should you care about my life?

What I am simply trying to convey in this post is that God cares about our relationships with Him. If you want to see yourself serving Him greater, the best thing for you to do is to pray about it.

After all, we don't have for nothing the admonition in Matthew 7:7-12,

"Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets."

Adulterers!

I have committed the cardinal sin of blog writing by titling my post for today as a shout of accusation to my readers. That's not how to win friends and influence people, apparently, but hey, it grabbed your attention to read what I said so you could like, scoff at me or something.

Our text for today is James 4. My message is simple. We must be of one mind and one focus upon God and not look outside of God for our satisfaction. Let's look at James 4:1-8,

"From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded."

According to what we see in these particular verses, any division or argument within the church come from us seeking our own lusts and seeking satisfaction from places absent from God. Instead of that response, we need to show our humility by submitting fully to God and allowing Him to bring us closer to Himself.

(Now of course we hear a lot of these verses taken out of context to prove various parts of agendas that people are trying to scripturalize, but I am not going to be discussing that until this Monday.)

That summary is great, but it seems a bit pie in the sky. Perhaps, we should bring this down to more practical understanding. As such, I reserve the right to (without divorcing any of the verses from their context) focus in on a portion of them for communication purposes.

You are not feeling content with yourself and the way you live your life. You read your Bible and you serve in your church from time to time, yet you don't feel as if the Lord is satisfied with the way you are living your life. Your prayers aren't being answered if you are even praying at all.

Feeling as if your best efforts mean absolutely nothing, you lose all hope and think that maybe you should just give up on God, and just live the typical apathetic Christian life. If what you're doing isn't pleasing to God, you mise well stop wasting your time on it and find happiness somewhere else.

Naturally, you're not going to find anything to make you happy. Whether you remain in your casual service to the Lord, or you become apathetic, you will find the same thing - your life doesn't seem to have much value.

Now the all important question - why? Because your friendship with the world, your friendship with that which the Lord has saved you from, namely your own natural sin nature, is causing you enmity with God. That explains then the root of all your problems.

The Bible in this passage would use the term adulterers to describe this particular allegation. The concept of adultery is a simple one. Without being crass, adultery is when a marriage is tainted by divided loyalty manifested in a physical form.

When we became in Christ, we became the Bride of Christ. We had a loyalty to Him for what He had done for us, what He is doing for us, and what He will do for us in the future. Yet when we hold onto our own will and volitions, when we hold onto our own fleshly sin nature, when we hold onto to our friendship with the world, we are dividing our loyalty away from God, and our actions in the physical world begin to taint the marriage of the church and Christ. (Just for the record, it would be impossible for the marriage to be cancelled, so don't worry there.)

The obvious solution then is to become completely loyal to God, which is incredibly easy to put into practice, right?

Yeah, not really, which is why James 4 explains to us this following step-by-step process in verses 6-8,

"But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded."

The solution that I want to tell to you today is simply this - exercise true humility. By seeking God's will and God's strength in our lives, rather than trying to do OUR best to serve the Lord, we'll be able to come to truly have the proper loyalty to God.

We must get to the point where my shout of accusation in the title does not describe our attitude toward the Lord. We can do this by resting within His strength, by submitting to Him alone, and by seeking Him completely.

Trials and Persecution 7: Day of Reflection

It is with a sad heart that I write this post today. This post will be the last of the series posts that have been the Wednesday posts over the duration of this blog. It is the first and hopefully only casualty this blog takes from the very soon not as flexible schedule my life will file under. A greater announcement regarding that will come next Wednesday.

But the show must go on; we have business to attend to today that isn't related to that which pertains to these series as a whole.

In life, we are bound to experience trials. There are self-help and encouragement books galore to show us how to survive and thrive through the struggles we find in our lives. Indeed some have gone as far as to say that success happens simply when people are able to overcome those obstacles in their life that would so easily beset them.

If success truly is determined by our abilities to overcome suffering, then we ought to be able to understand all that suffering encompasses. Truly, it makes sense that there are so many books dedicated to suffering. This is just another one of those written types of presentation regarding hardship for the Christian. But I would hope that thus far I have stumbled upon a certain amount of encouraging truth.

Let us review our discussion of the trials and persecution that a Christian will inevitably face by examining the history of suffering throughout the Bible.

Cause of Suffering

"In the beginning God created the heaven and the earth." 

Thus begins the Bible in Genesis 1:1. This is then the beginning of the world as we know it. Through the rest of the chapter, we hear about how the Lord created everything that we know. He declares of course after everything that he created, that it was good. 

Indeed it was perfect in complete harmony and bliss. Adam and Eve were placed in this utopia by the Lord, and the Lord even went so far as to warn them of which fruit was good to eat and which would cause certain death to interrupt their eternal bliss. But Adam and Eve decided they knew better than the Lord did, and ate the forbidden fruit anyway. Since that time, we've seen that the Lord was right, death and suffering of a both temporal and eternal kind were introduced into the lives of humans, all because of sin. 

Now we must be careful here. Just because the ultimate cause of all suffering is sin, does not mean that all individual suffering comes from a direct result of sin. Indeed, hardship can also come as a means of avoiding greater trials, a temptation from the devil, and to increase our faith for greater service to the Lord. 

It is impossible to tell for sure why each trial we see in the world is happening, but we best not assume that it is all because of sin. The book of Job among other portions of Scripture show us that this is not the case.

Cessation of Eternal Suffering

Adam and Eve have now reproduced and the world is populated. Through the seed of Adam, all man has been born evil, with nary a glimpse of righteousness in their minds. Men have a code of morality, and some men appear to live fairly decent lives based on it. But in Isaiah 64:6, we learn that even the good works we do are nothing righteous at all.

"But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away."

We remember that this sin in our lives is going to lead us through a life of suffering into the ultimate and eternal suffering. It is a pretty bleak scenario.

But the Lord is gracious. Just as He didn't give up on humanity after the fall in the first place, He hasn't left them to eternal suffering even now. He uses His omnipotent and sovereign power to supernaturally cause Himself to be born into this world without the evil seed of Adam.

At this point, God Himself calling Himself Jesus is a second and final Adam. He once again is placed in a world with no sin at first, and then was tempted just as anyone else would be. Yet through this all, Jesus did not sin.

Then in the end of it all, he went through the ultimate suffering on the cross, both physically and emotionally, as a penalty for the sins of the world. Jesus' atoning sacrifice promises to eliminate the eternal suffering of those who would accept it as punishment for their actions.

Notice though that Jesus' sacrifice doesn't promise anything regarding the hardship we face in our own world. The temporal trials that we face will not be magically gone once we trust in Jesus. In fact, if we truly trust in Jesus and follow in His words, the persecution we face should increase. Look at 2 Timothy 3:12,

"Yea, and all that will live godly in Christ Jesus shall suffer persecution."

Salvation and Christianity are not about having a fulfilled, wealthy life here on earth; it is about our eternal life being more abundant in the end. However, Christ doesn't leave us hanging out to dry nonetheless.

Christ's Strength through Suffering

Knowing that serving the Lord would only produce results that are troubling to our lives, we might be tempted to just decide to give up. Trust that the Lord will keep His promises to grant us eternal life. With our eternal suffering taken care of, we should see what we can do about working through that temporal suffering too. 

Before you jump the ship that quickly, ask yourself, are you really prepared to go through trials and persecution without the Lord's presence, and without His strength in your life? Because whether you serve Him or not, hardship will find you. The only difference is, whether you have someone to help you in the crisis. (I'm going to neglect to mention that serving the Lord stores up eternal treasures in Heaven, so you can consider the persecution it beings in this Earth an investment.)

You see, as if the Lord hadn't done enough already by giving us both life and eternal life by His grace, He also decided that He is going to always be there for us to comfort us in all manner of our conversation in this world. Jesus Christ our Lord promises to strengthen us so we can manage to survive through any suffering that may befall us. As Sarah Arthur brilliantly puts it, 

"Jesus fought the war and has come back to help us win our battles." 

Paul explains in much more detail in Philippians 4:11-13,

 "Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me."

After all that the Lord has done for me in relation to His grace, I'd say that I am willing to suffer a little for His sake, knowing that His presence is better than being comfortable in my life. With all the love He has given me, I would like to be able to please Him as I would any other person who cared about me so deeply.

Trials and Persecutions 2: It's Just not Fair!

When faced with trials and suffering, our first thought is often, "Why, Lord, why would you do this? It's just not fair!"

Perhaps though we are applying the blame in the wrong place here. It would be wise for us to examine the history of suffering. Let us start at the very beginning.

In 6 days, God created the world, and all that is therein. As he created it, he saw that it was good. Indeed it was perfect - with no tears, no suffering, and no persecution. But alas, that state of blissful perfection wouldn't last.

The Lord put Adam and Eve in the Garden of Eden with one rule, and of course, they broke that rule. They were now sinners who were no longer worthy of being in the land of perfection. They were shown out of the garden and would soon find themselves in a life of travail.

In Genesis 3:17-19, we hear more specific details about the curse that fell upon all of mankind because of the sin of Adam.

"Cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."

R.C. Sproul further explains,

"God's immediate response to the transgression of the human race against his rule and authority was to curse the earth and human life. Death and suffering entered the world as a direct result of sin. We see the concrete manifestation of this in the realm of nature, where thorns become part of the garden and human life is now characterized by the sweat of the brow and the pain that attends even the birth of the baby."

Thus, if you want to be angry at someone when you are in the midst of a trial, your anger should be directed at Adam and Eve and not the Lord.

Indeed the Lord has been nothing but gracious throughout this situation. He would have had every right to just give up on humanity right then, to destroy us, or just to leave us to handle the struggles on our own, knowing the end would only cause us eternal suffering.

As such, every breath we take is a blessing from the Lord. We deserve nothing of this life! But the Lord has granted it to us anyway.

Even further, the Lord decided to save us from our eternal suffering by coming down to die on the cross! To go through physical and emotional agony just to allow us an opportunity to come into His presence eternally.

And just as if He hadn't done enough, he promises to strengthen us in our struggles in this world if we just cast our cares upon Him. As Christians, we don't have to go through this life alone. As Sarah Arthur explains,

"Jesus fought the war and came back to help us win the battles."

With these three great gifts from the Lord, it is so easy to see why James 1:17 declares,

"Every good gift and every perfect gift is from above, and cometh down from the Father of lights."

I know that you might not want to listen to me. After all, I am just an 18 year-old man, who has probably never experienced true suffering in my life. Perhaps this is why at the moment, I only understand these things in my mind, but not yet the heart. But if we examine the words of Scripture as they come, we know that this is true, despite the fact that you are reading from a man with limited experience.

That which we have received of the Lord, we simply don't deserve. We are certainly right in this regard when we would sit and ask, "Why, Lord, why would you do this? It's just not fair!"

But when He takes material blessings from us, we feel hurt, even betrayed. But since we are not entitled to these blessings, why can't we be content with the blessings the Lord promises to never take away: walking in the presence of the Lord on this Earth and the next.

I pray that as I do find more trials in my life, I am able to believe the words of Job 1:21,

"Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord."

Continue to Trials and Persecutions 3: Purpose

Trials and Persecution 1: The Inevitability of Suffering

There seems to be a trend emerging in our churches. There is a lesson that is being taught that goes like this - all the pleasures of this world can never satisfy you, and that the only way to prosperity and contentment is through recognizing the wonderful plan of Jesus Christ in your lives.

This narrative is completely accurate, but a bit misleading. You share this lesson with anyone, they will immediately think that living for God will allow us to find prosperity and success here on this Earth, that we will never truly have another trouble in the world. 

But that image is completely wrong. Indeed a careful examination of the Scriptures reveals to us quite the opposite. We are promised in 2 Timothy 3:12, 

"Yea, and all that will live godly in Christ Jesus shall suffer persecution."

Jesus himself was persecuted, tortured, and then crucified. He definitely did not live a prosperous life by the world's standards. Some might argue that he did all of that, so that we could enjoy life more abundantly. Yes, that is true, but not without persecution. Jesus specifically tells his disciples (that includes us) in John 15:18-21,

"If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. But all these things will they do unto you for my name's sake, because they know not him that sent me."

We know from history that Jesus' prophecy rings true. Every single one of the disciples endured much persecution. They were banished, stoned, beheaded, and crucified. Ray Comfort in his book, God has a Wonderful Plan for Your Life: The Myth of the Modern Message, wrote,

"Church tradition tells us the fate of several apostles and early evangelists:

Philip: Crucified, Phrygia, A.D. 54

Matthew: Beheaded, Ethiopia, A.D. 60

Barnabus: Burned to death, Cyprus, A.D. 64

Mark: Dragged to death, Alexandria, A.D. 64

James (the Less): Clubbed to death, Jerusalem, A.D. 66

Paul: Beheaded, Rome, A.D. 66

Peter: Crucified, Rome, A.D. 69

Andrew: Crucified, Rome, A.D. 70

Thomas: Speared to death, Calamina, A.D. 70

Luke: Hanged, Athens, A.D. 93"

Some might try to say that it's different these days. That the people of this age are not as evil as they were back then to persecute Christians. But that conflicts with the words of 2 Timothy 3:13,

"But evil men and seducers shall wax worse and worse, deceiving and being deceived."

It may invoke a wonderful emotional response to say that our lives here on Earth will be all full of happiness if we accept Christ, but I believe it is more important to make sure our words are accurate than touching.

Yes, we will have the benefit of having Someone powerful in our lives to strengthen us through our trials and persecution, but we will still have such trials and persecutions.

Perhaps we should first understand the inevitability of struggles in our life before we begin to learn of the wonderful plan Jesus has for us. He does have one, but it isn't necessarily one that we might at first consider wonderful. It might not be comfortable, but I think we can all admit that God's presence in our lives (and the true purpose of salvation, eternal life) is much more valuable than the luxuries and comfort in this world.

Continue to Trials and Persecution 2: Just Not Fair