As She Spake to Joseph Day by Day

In the picture of purity, we see with the life of Joseph, there are many routes in which he is tempted to commit sin, or tempted to just get angry. This is not a shocking revelation to most of you.

But perhaps the part that seems so crazy about Joseph's life is the way the situation happened with Potiphar's wife. It just seems rather odd that after trying to sleep with Joseph, apparently his denial was a reason to get revenge upon him by accusing him of attempted rape. That doesn't really make sense to me.

But regardless, it was the intention of Potiphar's wife to lie with Joseph, and she was persistent in that purpose. She spoke to him asking for him to commit this sin every single day. As Genesis 39:10 says,

"And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her."

I don't know, but I think it would be hard to continually say no to a sin when it is placed before you each and every single day. I can only imagine that Joseph began to understand that this woman would ensure secrecy of the event.

Yet as that verse speaks, he continually hearkened not unto her, and stayed strong in the faith. How could he withstand such  temptation for so long? Nothing would have kept him faithful except reliance upon his God.

But even after this resistance, how might he have felt after he loses his position in Potiphar's house by refusing to sin. Had he just said yes to Potiphar's wife, he would likely have remained in that position. So how come at this point he didn't decide that serving God was counter-productive and served him no purpose?

Instead of coming to denounce his service, we see Joseph in the text doing in the prison exactly what he did in Potiphar's house - serving faithfully.

So, know these couple of things. Temptation will be persistent, and you might find yourself in a difficult position at times. Also, know that serving God may not always come with physical rewards, but then that's not the point. The point of serving God is to please the one who loved you enough to die to take away your sins.

Punished for "Refusing to Tempt the Lord"

It's an interesting thing, how that the Bible repeats the command that you are not to tempt the Lord thy God. I spent some time unpacking that idea here over one year ago.

The idea of not tempting the Lord quoted in Matthew 4 by Jesus was originally referring to the idea of asking for additional signs in order to confirm the Lord's call in one's life, or to just better understand the will of God more generally.

This interpretation probably immediately brings to mind the story of Gideon, or the Pharisees, who kept asking for signs, but was told that "there shall be no sign given to it, but the sign of the prophet Jonas."

But today, we're going to look at Ahaz as he refuses to ask the Lord for a sign because that would be tempting to the Lord. Surprisingly, within this context, Ahaz is rebuked.

Here's the context: Ahaz, the King of Judah, is a little distressed because Syria and Israel have combined their armies against Judah. At this point, Isaiah informs Ahaz that the Lord will not allow the plans of these armies to stand.

But immediately after these words, the book of Isaiah records this dialogue in Isaiah 7:10-13, 

"Moreover the Lord spake again unto Ahaz, saying, Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above. But Ahaz said, I will not ask, neither will I tempt the Lord. And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?"

It would seem that Ahaz had the right sentiment about not tempting the Lord for further confirmation about what the Lord had already said He would do. However, at the point, where it was directly against what the Lord had told him to do, it was disobedience and the nice sentiment didn't matter.

It is very easy to fall into a trap of thinking you're doing just fine because you have a good sentiment behind what you are saying, but to actually deep down be ignoring the command of the Lord altogether.

Why the Mighty Have Fallen: A Sequel

Last September, I was reading through the book of Job and wrote a couple of blog posts based off the lessons that my reading of the book brought me through. One of them expressed a little on how the mighty man named Job, who was "a perfect and upright man, one who feareth God and escheweth evil," fell from grace to the point of accusing God of prying into his life.

While I decently well articulated some of the ways in which Job fell from grace as it were, I spent no time explaining specifically why Job struggled with this suffering. Job was a pure man, why when suffering came, did he suddenly fall into disarray? 

The opening dialogue between Satan and God probably provides us our answer. In this dialogue, we hear God proclaim the purity of Job. To respond, Satan doesn't deny Job's character - that apparently is undeniable. Instead, he asks God a simple question, 

"Then Satan answered the Lord, and said, Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face."

Apparently, Satan is convinced that Job serves the Lord for the material gain and blessings that the Lord places upon him, rather than for the relationship itself. In other words, Satan is convinced that Job is more interested in serving Gd as a matter of a sort of economic contract - Job serves God, God serves Job - than out of a pure and true relationship or love for God.

Satan is convinced that Job loves God because Job loves Job, because Job receives a benefit.

So how would you test Satan's theory? That would be the entire book of Job, where Satan is given the opportunity to take away the "hedge" that the Lord had made around him. That indeed is what we see Satan suggesting in the passage quoted above.

So why did Job fall? It would appear obvious from the very first chapter that the book is testing Job's motivations. If Job fails that test (and he eventually does), that's probably an indication that his motivations were not where they should have been.

Which then leads to the all-important question - why do you love God? Because of your own gain, or because of God? Do you have a relationship or do you have an economic contract? Why do you serve the Lord today?

Expectations and Commitment

While I am trying to find out stuff about what I should write about at this rather late hour, I wonder what would actually happen if I just didn't post anything today. OH! I can talk about that!

Yes, I just found myself a topic - the temptation to not follow through on your commitments because things just don't go quite the way you were expecting.

I made a commitment a little over a year ago to update this blog every Monday. But I never expected that the Monday after Thanksgiving 2014, I would decide to sleep in much later than I ever have within the space of the last year.

Seeing as how I just want to move on with my day (my last day of Thanksgiving break), I don't want to "waste any time" writing a blog post that no one is going to read anyway.

Hey, the struggle is real. It's also not just something that plagues "Ryan the Blogger." It also plagues "Ryan the Classmate" if there is an assignment that a friend of mine asks for a bit of help with. It also plagues "Ryan the Christian" in that if I commit a certain time to the Lord and things don't go as expected leading up to that time, I may have difficulty staying tried and true on that task I committed myself to.

For instance, I have rather recently committed Wednesday evenings after my shift in the cafeteria to in-depth Bible study. At times when my shift is more stressful than usual, or that my shift goes longer than usual, I usually don't follow through on that commitment.

Honesty is a great thing, isn't it? The point is, there is a temptation in my life to change my commitments based off a difference in what I expect and what actually happens. And I imagine I am not alone when it comes to this temptation.

So, to comfort myself and anyone else who happens to struggle with the same temptations, no matter how unexpected events were to us, they transpired exactly as God knew they would. Indeed, they transpired exactly as He directed them to happen.

But that doesn't mean He's going to make it easy for us to follow through on our commitments, and keep us from being tempted at all. But hey, we do have these wonderful words about temptation in I Corinthians 10:13, 

"There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."

Trials and Persecution 3: The Purpose of Suffering

When anyone goes through times of suffering, the thing they really want to know is why. This is the question they might shout out to God, ask their Pastor, or beg to know from all their friends. There really is no direct answer to why suffering is in this world.

Of course, we know that all suffering came as a result of Adam's sin in the garden. But this does not follow then that all suffering happens from a direct cause and effect relationship between sin and its consequences. However, it is definitely true that some suffering is a direct result of sin in our lives.

So where does that leave us? Truthfully, it leaves us with little ability to ascertain which reasons our individual trials are in place to pursue. But we do have from Scripture some clear indication of a few purposes behind suffering in specific circumstances. That is what we will look at today.

To Avoid Stronger Suffering

It may seem to be an interesting thought to you, but sometimes the struggle that you are in is actually the lesser of two evils when it comes to your life. There are times when the Lord clearly puts His people through a lesser trial to avoid a stronger one or to end one that could not be finished otherwise. 

Take for instance, the Exodus and the Red Sea. In the geography of the day, there were much easier ways to travel than that which the Lord presented them to go on. They could have travelled completely without having to cross the Red Sea at all. 

But the Lord didn't lead them those other ways, and they experienced some inconvenience along this road. And then the Egyptians cornered them at the Red Sea, and they felt discouraged as there was nowhere possibly for them to go! The Lord of course delivered them from this trial, and they were able to see His power greater. But why did he allow them to go through this process in the first place? Well, Exodus 13:17 declares, 

"And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt."

The Israelites' faith was not strong enough for them to persist when they found themselves at war with the Philistines. So the Lord directed them the long way around, to show himself mighty, increase their faith, and to avoid the suffering that would have been the end of their journey to the Promised Land.

But this is not the only example I have seen. In the days of Nehemiah, there was great suffering in Jerusalem. The walls had broken down, and the people were not protected from any assault by their enemies. Nehemiah became burdened with this situation, and he took and cast that burden upon the Lord.

Ultimately, the Lord allowed Nehemiah to gain permission from King Artaxerxes to return to Jerusalem and rebuild the wall. But rebuilding the wall is not the only thing that Nehemiah did when he returned to Jerusalem. Indeed in chapter 5, Nehemiah learns that the children of Israel's affliction goes beyond the lack of protection from the wall.

There was a famine in the land, and in order to pay their tribute and be able to eat, the Israelites have been forced to mortgage their lands, houses, and the rest of their property. In many families, their children were being sold into slavery just to survive. To make matters worse, the rulers of the city had neglected their brethren the Jews and seemed much more insistent on keeping their own luxuries.

Nehemiah would have none of that! Nehemiah 5:6-12 tells the rest of the story,

"And I was very angry when I heard their cry and these words. Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer. Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies? I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury. Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them. Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise."

This had been a time of great suffering in the Israelites. It ended here because Nehemiah wouldn't stand for this type of behaviour. But had the wall not been broken down and that suffering not have occurred, it is very unlikely that Nehemiah would have ever made it to Jerusalem to see this travail of the people.

Time does not allow me to speak of Joseph and how his suffering allowed him to save his brothers from famine, nor Jesus and how his suffering freed those who would believe from eternal suffering.

Correction of Sin

Yes as I mentioned in the first place there are obvious times when the Lord used suffering as punishment for the sin that they have committed. The book of Judges for instance is entirely dedicated to the Lord putting the Israelites into captivity and thus suffering because of sin that they have committed. 

But I think that the direct cause to effect relationship between sin and some suffering goes beyond just a simple punishment to a correction of error. We do learn simply in Hebrews 12:5-11, 

"And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby."

The best example of this chastening purpose of suffering is the life of Jonah. Jonah went through much hardship (swallowed by a whale, I mean...) because he disobeyed the Lord's command to go to Nineveh to preach and tried instead to travel the opposite direction.  The Lord put him in this travail so that by the end of the book, Jonah was again obeying the Lord to rebuke the people of Nineveh for their sins.

Temptation

Occasionally, the affliction that we find ourselves in is simply Satan looking for an opportunity to cause you to err. Indeed it's not always the sin that causes the suffering. Sometimes it's the other way around. 

Such a situation is the life of Job. Job is a very rich man and a servant of the Lord. The Devil wonders about whether Job would have such a strong commitment to the Lord should he undergo a trial in his life. He assumes that if he just had his family and his possessions taken away, he would certainly curse God. In fact in Job 1:9-12, we read, 

"Then Satan answered the Lord, and said, Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord."

But Satan is mistaken. Despite the loss of his family and the loss of his goods, he does not curse God. Even when Satan is later given the opportunity to hurt Job's health, and cause all of Job's friends to turn against him -  not even then did Job turn from following his Lord.

Now that is an example that we should all be willing to follow. Perhaps too often in our prayers, we ask that we or someone we know be saved from having any trials or difficulties in our lives when we really just need to pray that the Lord will give us the strength to persevere through this suffering without any error and sin, and that the Lord will use it to teach us and cause our faith to be increased. But that latter option is the next - and final -  reason for suffering.

The Testing of our Faith

We are told throughout the Scriptures that the affliction we face can have a purpose of teaching us (I Peter 1:7 , Romans 5:3-4 for instance). Nowhere is this fact clearer than in James 1:2-4, 

"My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing."

To illustrate the fact that our trials can lead us to have an increased faith by allowing us to be patient in waiting for the hand of God in our life, we need only look to the lives of the disciples. The disciples went through much persecution in their latter days on earth. As we examined in the first post, the disciples found themselves beheaded, tortured, and afflicted on all sides. But what prepared them to be able to withstand such trials? What gave them that faith?

I suggest to you that it had something to do with another struggle in their lives. If you think about the greatest suffering that the disciples went through, it wouldn't be what happened in the book of Acts. There were lots of trials in the book of Acts yes, but the greatest persecution in their lives would have had to have been when they all thought that Jesus was dead.

They were without hope because the one they knew as Lord was simply no longer living. A dead saviour has never been able to help, serve, or save anyone.

They at this point lacked the faith on God's sovereign power over all things, including life and death, and had effectively hit rock bottom. Peter denied Christ's existence, Thomas wouldn't believe any reports of his resurrection until he could put his finger through Jesus' wounded hand, and all the disciples started going back to the positions in their life that they had before Jesus came into his life.

It was a trial beyond which anyone would ever experience (except of course, Jesus), but when it was over, when Jesus did rise again, the disciples were renewed with faith, and suddenly they were able to preach the word with all boldness.

Now of course I have been assuming throughout this whole post and especially in this last section that we as Christians have a desire to serve the Lord. Unfortunately that's not always true, but it should be. But let's not get ahead of ourselves; that's next week's post!

Continue to Trials and Persecution 4: Proper Focus

Thou Shalt Not Tempt the Lord thy God

In Matthew 4, Satan confronts Jesus while He is at one of his weakest points. He was at the end of a 40-day fast and was "an hungered." As the devil begins to tempt the Jesus here, He continues to quote the Old Testament Scripture to show Satan how wrong those actions would be.

In Matthew 4:5-7, we hear one such of these exchanges,

"Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God."

I have heard several people call this verse here a rebuke for Satan and telling him to stop tempting him, but I don't see it that way for two reasons. First, it doesn't fit in the context of the chapter. Every other time in this chapter that Jesus quotes scripture he is showing that what the devil wants him to do is wrong, so why do we not expect so this time?

Second, when Jesus tells demons (or even the devil) to do something they do it. He has that power and authority over them. Jesus is able to cast out demons in the maniac at Gadara because they listen to his voice. Yet here in this section of Scriptures, after the Lord says these words, Satan continues to tempt the Lord with power (that you know, Jesus already has). Indeed, in Matthew 4:10-11, Jesus tells Satan to leave, and Satan does.

"Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him, and, behold, angels came and ministered unto him."

Thus, the interpretation that this is a rebuke of Satan's temptation doesn't hold much water. But that leaves the question, what is the Lord actually saying in this verse. It would be wise to remind ourselves once again of the context of this verse.

The devil has asked Jesus to cast himself down unnecessarily for seemingly no reason at all, except he can because the angels will protect him from injury or harm. Jesus' reply, "Thou shalt not tempt the Lord the God" is indicative of a reason why this is flawed, but what is that reason? Why would casting Himself down tempt the Lord?

The easiest way to answer that is to look at the context of the Old Testament verse the Lord is quoting here. After all, Jesus is not going to abuse the verse for a use other than He originally intended it to be used.

The verse is found in Deuteronomy 6:16,

"Ye shall not tempt the Lord your God, as ye tempted him in Massah."

If we are then to know what this verse is telling us, we must look at what the Israelites did in Massah. (I do have a point, I swear!) Massah is what Moses called the place where the Israelites first received water from a rock. From Exodus 17:2-7,

"Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord? And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? And Moses cried unto the Lord, saying, What shall I do unto this people? they be almost ready to stone me. And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?"

It's still unclear to me what the Israelites did here to tempt the Lord; thus, I have enlisted the help of Matthew Henry's Commentary on the Bible,

"The meaning of this is not, Therefore thou must not tempt me; but, Therefore I must not tempt my Father...If Christ should cast himself down, it would be the tempting of God. As it would be requiring a further confirmation of that which was so well confirmed. Christ was abundantly satisfied that God was already his Father, and took care of him... and therefore to put it upon a new experiment, would be to tempt him... If we expect that because God has promised not to forsake us, therefore he should follow us out of the way of our duty; that because he has promised to supply our wants, therefore he should humour us, and please our fancies; that because he has promised to keep us, we may wilfully thrust ourselves into danger, and may expect the desired end, without using the appointed means; this is presumption, this is tempting God."

The Israelites fell into this trip at Massah. They found themselves tempting the Lord by "requiring a further confirmation." They had seen enough miracles to know that Jesus would supply their need, but their faith still did not hold. They faltered. They tempted the Lord by asking for further confirmation that the Lord was among them.

Similarly, Satan is asking Jesus to prove to Himself and the rest of the world that God is his Father. He questions, "If thou be the Son of God, cast thyself down." The devil asks Jesus to look for a greater sign of his Lordship.

We must be careful not to fall into this trap ourselves. We cannot fail to trust the Lord and ask for further signs and confirmation of his providence. Yet that is how we fill our lives. Everytime we fail to step out on faith, we are tempting the Lord.

Additionally, Satan asks Jesus to purposefully and unnecessarily put himself in danger because the Lord will protect him. Matthew Henry argues what I always thought, that this is a reckless act of presumption - of temptation of the Lord. Matthew Henry also said,

"The promise is, They shall keep thee; but how? In all thy ways; not otherwise; if we go out of our way, out of the way of our duty, we forfeit the promise, and put ourselves out of God’s protection....If Christ had cast himself down, he had been out of his way, for he had no call so to expose himself. It is good for us upon all occasions to consult the scriptures themselves, and not to take things upon trust,...This promise is firm, and stands good; but the devil made an ill use of it, when he used it as an encouragement to presume upon the divine care. Note, It is no new thing for the grace of God to be turned into wantonness; and for men to take encouragement in sin from the discoveries of God’s good will to sinners. But shall we continue in sin, that grace may abound? throw ourselves down, that the angels may bear us up? God forbid."

Thus, we must not rely upon the Lord to protect us in ways that are not needful for the spread of the Gospel.

Here we have two extremes shown in one temptation of Satan, and we must work to avoid both of them. We must not rest too little in the Lord's protection, or too much. That balance is difficult to find, and when I figure out what it is, I will tell you. :)

Purposed in His Heart

In Daniel, we hear that Daniel would not eat of the sinful meat because he had purposed in his heart not to sin. Many great sermons have been presented on this subject. What I would like to look at is something the Lord showed me just a few minutes ago about the practical application of this principle.

If we are to avoid temptation, we need to be aware and be prepared to stand against it. What I found today is that it is beneficial to add extra barriers of separation between us and the temptation we keep falling to.

To make myself more clear, when you keep succumbing to the same temptation, specifically working to add another step to get to that sin, and another opportunity for the Holy Spirit to convict you that it is wrong to do so is an excellent way to intentionally set out to avoid sin.

To illustrate with a rather personal example, I have struggled for years with the temptation of taking candy and other sugary goods that do not belong to me. My sister currently has all the goods left out in her room. Recently, I have started to apply this principle I am discussing here by closing her bedroom door after she leaves for work, thus, adding another step to reach that which is tempting me. I'll keep you posted on how well this works in the comment section below.

(I do certainly hope that now is not the time my sister decides to start reading my blog; that would be shabby.)

If you really want to purpose in your heart to do the right thing, wouldn't that mean putting precautions in place that would aid in so doing? Adding extra steps to a recurring temptation is a great way of practically putting in action the purpose within our hearts not to sin.